Hadith Scholars' Q&A

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  • Question 1384: Is it required to say the phrase 'Lā bi-shay'in min ālā'ika rabbī ukadhdhibu' after the verse 'Fa bi ayyī ālā'ī rabbikumā tukadhdhibān' in Surah Ar-Rahmān every time the Surah is recited, or is it only for its recitation on Friday mornings?

    قَولُ : «لَا بِشَيْءٍ مِنْ آلَائِكَ رَبِّ أُكَذِّبُ» بَعْدَ آیَةِ «فَبِأَيِّ آلاءِ رَبِّكُما تُكَذِّبانِ» فِی سُورَةِ الْرَّحْمَن، هَلْ تَخْتَّصُ بِقِرَائَتِها بَعْدَ صَلَاةِ الْغَدَاةِ فِی یَوْمِ الْجُمُعَةِ أَمْ قِرَائَتِها فِی کُلِّ وَقْتٍ؟

    Virtue of Reciting Surah Ar-Rahmān

    ✅ Answer: Please consider the following narrations:

    1 عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ یَقُولُ یُسْتَحَبُّ أَنْ تَقْرَأَ فِی دُبُرِ الْغَدَاةِ یَوْمَ الْجُمُعَةِ الرَّحْمَنَ کُلَّهَا ثُمَّ تَقُولَ کُلَّمَا قُلْتَ- فَبِأَیِّ آلاءِ رَبِّکُما تُکَذِّبانِ لَا بِشَیْ ءٍ مِنْ آلَائِکَ رَبِّ أُکَذِّبُ.

    📚Al-Kāfi, Vol. 3, p. 428

    Hammād bin ‘Uthmān said: I heard Imam Sadiq (peace be upon him) say: It is recommended to recite the entire Surah Ar-Rahmān after the Fajr prayer on Friday, and after every time you say 'Fa bi ayyī ālā'ī rabbikumā tukadhdhibān,' you should say: 'Lā bi-shay'in min ālā'ika rabbī ukadhdhibu.'

    2 عَنْ هِشَامٍ أَوْ بَعْضِ أَصْحَابِنَا عَمَّنْ حَدَّثَهُ عَنْ أَبِی عَبْدِ اللَّهِ قَالَ: مَنْ قَرَأَ سُورَةَ الرَّحْمَنِ فَقَالَ عِنْدَ کُلِّ فَبِأَیِّ آلاءِ رَبِّکُما تُکَذِّبانِ- لَا بِشَیْ ءٍ مِنْ آلَائِکَ رَبِّ أُکَذِّبُ- فَإِنْ قَرَأَهَا لَیْلًا ثُمَّ مَاتَ مَاتَ شَهِیداً وَ إِنْ قَرَأَهَا نَهَاراً ثُمَّ مَاتَ مَاتَ شَهِیداً.

    📚Thawāb al-A‘māl, p. 144, Hadith 2

    Imam Sadiq (peace be upon him) said: Whoever recites Surah Ar-Rahmān and says 'Lā bi-shay'in min ālā'ika rabbī ukadhdhibu' after every instance of 'Fa bi ayyī ālā'ī rabbikumā tukadhdhibān,' if he recites it at night and then dies, he dies a martyr; and if he recites it during the day and then dies, he dies as a martyr in this world!

    3 عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سَيْفٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ قَالَ: مَنْ قَرَأَ الرَّحْمَنُ فَلْيَقُلْ عِنْدَ فَبِأَيِّ آلاءِ رَبِّكُما تُكَذِّبانِ لَا بِشَيْءٍ مِنْ آلَائِكَ رَبِّ أُكَذِّبُ

    📚Mustadrak al-Wasā'il, Vol. 4, p. 180

    Imam Sadiq (peace be upon him) said: Whoever recites Surah Ar-Rahmān, after reciting 'Fa bi ayyī ālā'ī rabbikumā tukadhdhibān,' should say: 'Lā bi-shay'in min ālā'ika rabbī ukadhdhibu.'

    ✅ In Surah Ar-Rahmān, the verse 'Fa bi ayyī ālā'ī rabbikumā tukadhdhibān' is repeated 31 times. According to the above narrations and others, although it is specifically recommended to recite this Surah after the Fajr prayer on Friday, based on narrations 2 and 3, it is recommended to say 'Lā bi-shay'in min ālā'ika rabbī ukadhdhibu' after every occurrence of the verse 'Fa bi ayyī ālā'ī rabbikumā tukadhdhibān.' This phrase is not confined to a specific time for reciting it, and it can be said whenever the Surah is recited after the mentioned verse to gain its reward and blessings.

    ✅ In some narrations from the book 'Kāmil al-Ziyārāt' and others, for the prayer of visiting Imam Husayn (peace be upon him) and Imam Ridha (peace be upon him), it is recommended to recite Surah Yā-Sīn after Surah al-Fātiḥah in the first rak'ah and Surah Ar-Rahmān after Surah al-Fātiḥah in the second rak'ah. Saying the above phrase after the mentioned verse applies to reciting this Surah in the ziyārah prayers or in any obligatory or optional prayer.

    ✅ Dear brothers and sisters! The negligence of Shia in praying for the hastening of the appearance (of the Imam) has led to the delay of the appearance until now! Let us abandon this negligence and pray with full determination for the hastening of the appearance:

    اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ

    وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

    https://feghh14.com/en

    Allahumma salli 'ala Muhammad wa āl Muhammad

    Wa 'ajil farajahum

    Wa al'ani 'ada'ahum

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  • Question 778: Is the meat of a porcupine permissible to eat?

    ✅Answer: The porcupine, or 'tashi' or 'sikhor' or 'chuleh,' is a mammal from the rodent family and is one of the largest rodents.

    The porcupine has long quills on its body similar to a hedgehog, but it has a larger body than a hedgehog.

    ✅ But pay attention to the following narration:

    1 عَنِ ابْنِ مَحْبُوبٍ عَنْ سَمَاعَةَ بْنِ مِهْرَانَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ الْمَأْكُولِ مِنَ الطَّيْرِ وَ الْوَحْشِ فَقَالَ حَرَّمَ رَسُولُ اللَّهِ كُلَّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ وَ كُلَّ ذِي نَابٍ مِنَ الْوَحْشِ فَقُلْتُ إِنَّ النَّاسَ يَقُولُونَ مِنَ السَّبُعِ فَقَالَ لِي يَا سَمَاعَةُ السَّبُعُ كُلُّهُ حَرَامٌ وَ إِنْ كَانَ سَبُعاً لَا نَابَ لَهُ وَ إِنَّمَا قَالَ رَسُولُ اللَّهِ هَذَا تَفْصِيلًا....

    📚 Al-Kafi, vol. 6, p. 247

    Sama'ah said: I asked Imam Sadiq (peace be upon him) about the birds and wild animals that are permissible to eat.

    The Imam said: 'The Messenger of Allah (peace and blessings of Allah be upon him) forbade every bird with talons and every wild animal with canines!'

    I said: 'People say: 'The one with canines from among the predators!''

    Then the Imam said to me: 'Predators are all forbidden, even a predator that does not have canines, and the Messenger of Allah (peace and blessings of Allah be upon him) has specified and separated this...'

    ✅ According to the above narration and others, the meat of animals that have a 'nab,' meaning a canine tooth (like a dog's tooth), is forbidden, whether they are predators or not.

    The porcupine is a rodent, and the characteristic of rodents is having two continuously growing incisors (not canines) in their upper and lower jaws.

    Common rodents include: mice, rats, squirrels, chipmunks, porcupines, hamsters, guinea pigs, jerboas, gerbils, pocket gophers, and beavers.

    ✅ With this in mind, due to the presence of canines in this animal, its meat is considered forbidden.

    ✅ Porcupines have similarities to hedgehogs, and some have said that the porcupine is a type of hedgehog. If this is true, then from another perspective, the meat of this animal is also forbidden, which becomes clear in the following two narrations:

    2 عَلِيِّ بْنِ مُغِيرَةِ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: الْمُسُوخُ مِنْ بَنِي آدَمَ ثَلَاثَةَ عَشَرَ صِنْفاً مِنْهُمُ الْقِرَدَةُ وَ الْخَنَازِيرُ وَ الْخُفَّاشُ وَ الضَّبُّ وَ الْفِيلُ وَ الدُّبُّ وَ الدُّعْمُوصُ وَ الْجِرِّي وَ الْعَقْرَبُ وَ سُهَيْلٌ وَ الْقُنْفُذُ وَ الزُّهَرَةُ وَ الْعَنْكَبُوتُ....

    📚 'Ilal al-Shara'i', p. 487, hadith 4

    Imam Sadiq (peace be upon him) narrated from his father from his grandfather that he said: 'The metamorphosed beings from the Children of Adam were 13 groups, which are:''

    Monkeys, pigs, bats, lizards, elephants, bears, water-worms, eels, scorpions, 'suhayl' (a type of fish), hedgehogs, 'zuhrah' (a type of bird), and spiders...'

    3 عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ فِي حَدِيثٍ قَالَ: وَ حَرَّمَ اللَّهُ وَ رَسُولُهُ الْمُسُوخَ جَمِيعاً.

    📚 Al-Kafi, vol. 6, p. 247

    Imam Sadiq (peace be upon him) said in a hadith: 'Allah and His Messenger have forbidden all metamorphosed beings!'

    ✅ Therefore, if the porcupine is a type of hedgehog or 'qunfudh,' in addition to the criterion of having canines, its meat is also forbidden by the criterion of the impermissibility of metamorphosed beings. Of course, this criterion is used only if the porcupine is a type of 'qunfudh' or hedgehog.

    ✅ Unfortunately, some ignorant or impious people eat the meat of porcupines under the pretext of a cure for certain diseases, which is not only forbidden but also lacks any basis for its supposed medicinal benefits.

    اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ

    وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْرَ

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  • Question 1249: What narrations have been received regarding eating the bone marrow of cows and sheep, and their bones, and the meat on the bones?

    ✅ Please pay attention to the following narrations:

    1 عَنْ أَبِی حَمْزَةَ قَالَ سَمِعْتُ عَلِیَّ بْنَ الْحُسَیْنِ یَقُولُ لَا تَنْهَکُوا الْعِظَامَ فَإِنَّ لِلْجِنِّ فِیهَا نَصِیباً فَإِنْ فَعَلْتُمْ ذَهَبَ مِنَ الْبَیْتِ مَا هُوَ خَیْرٌ مِنْ ذَلِکَ.

    📚 Al-Kafi, Vol. 6, p. 322

    Abu Hamza said: 'I heard Imam Sajjad (peace be upon him) say: 'Do not be excessive in eating (the meat on) the bones, for indeed the jinn have a share in it. If you do so, something better than it will leave the house!'

    2 عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِی جَعْفَرٍ قَالَ: سَأَلْتُهُ عَنِ الْعَظْمِ أَنْهَکُهُ قَالَ نَعَمْ.

    📚 Al-Mahasin, p. 472

    Muhammad ibn Muslim said: 'I asked Imam Baqir (peace be upon him) about a bone, should I be excessive in tearing its meat off?' The Imam said: 'Yes!'

    3 مُحَمَّدُ بْنُ عَلِیٍّ الشَّلْمَغَانِیُّ فِی کِتَابِ الْأَوْصِیَاءِ عَنْ حَمْزَةَ بْنِ نُصَیْرٍ خَادِمِ أَبِی الْحَسَنِ علیه السلام عَنْ أَبِیهِ قَالَ: لَمَّا وُلِدَ السَّیِّدُ علیه السلام یَعْنِی الْمَهْدِیَّ تَبَاشَرَ الدَّارُ بِذَلِکَ فَلَمَّا نَشَأَ خَرَجَ إِلَیَّ الْأَمْرُ أَنْ أَبْتَاعَ کُلَّ یَوْمٍ مَعَ اللَّحْمِ قَصَبَ مُخٍّ وَ قِیلَ إِنَّ هَذَا لِمَوْلَانَا الصَّغِیرِ علیه السلام

    📚 Ghaybah of Shaykh al-Tusi, p. 158

    Shalmaghani narrated in the book Al-Awsia from Hamza, the servant of Imam Hadi (peace be upon him), from his father, who said: 'When the Master (peace be upon him), i.e., Imam Mahdi (peace be upon him), was born, the household gave each other glad tidings. So when he grew up, an order came to me to buy bone marrow along with meat every day, and it was said that this is for our little master!'

    4 قَالَ أَبَانٌ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ یُکْرَهُ مِنَ الذَّبِیحَةِ عَشَرَةُ أَشْیَاءَ مِنْهَا الطِّحَالُ وَ الْأُنْثَیَانِ وَ النُّخَاعُ وَ الدَّمُ وَ الْجِلْدُ وَ الْعَظْمُ وَ الْقَرْنُ وَ الظِّلْفُ وَ الْغُدَدُ وَ الْمَذَاکِیرُ

    📚 Ilal al-Shara'i, Vol. 2, p. 562

    In a hadith, Aban ibn Uthman said: 'Then Imam Sadiq (peace be upon him) said: Ten things from a sacrifice are disliked, among which are the spleen, the testicles, the spinal cord, blood, skin, bone, horn, hoof, glands, and the male organ!'

    ✅ Based on the above narrations and others, eating the bones of a ritually slaughtered animal is discouraged.

    However, regarding the meat attached to the bones, it is recommended not to be excessive in tearing and eating it and not to take the meat completely from the root, because the jinn have a share and portion in it, and if the bones are completely cleaned of meat, something better than it will leave the house. Of course, according to narration 2, a dispensation for completely cleaning the bone has also been received, and therefore it is not considered a forbidden act.

    ✅ But regarding bone marrow in narration 3, by the order of Imam Hasan al-Askari (peace be upon him), bone marrow was bought for Imam Zaman (peace be upon him), and in addition to the fact that no prohibition on bone marrow has been received in Shia narrations, the permissibility of eating bone marrow becomes clear. The narration that has been mentioned in the book 'Tibb al-Nabi' by the Sunni Abu al-Abbas Mustaghfiri, p. 23, that the worst of people are those who eat bone marrow, which has also found its way into some Shia books, is not acceptable because of its Sunni origin and its knowledge is returned to the Ahl al-Bayt (peace be upon them), in addition to the fact that it has no supporting evidence in Shia narrations, and narration 3 is also in conflict with it.

    ✅ It should be noted that what has been narrated in some books that the meaning of 'nahk al-'azm' which is forbidden in narration 1 is eating bone marrow, is not an accurate and linguistically consistent meaning and is an inferred meaning and is not trustworthy. And 'nahk al-'izam' means to completely clean the bone of meat and to take the meat of the bone from the root and to be excessive in eating and tearing the meat of the bone.

    اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْرَ

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Latest Questions

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✅ Answer: Pay attention to the following narrations:

1 عَنِ الْحَسَنِ بْنِ عَلِیِّ بْنِ یَقْطِینٍ عَنْ أَبِی جَعْفَرٍ (علیه السلام) قَالَ: مَنْ أَصْغَی إِلَی نَاطِقٍ فَقَدْ عَبَدَهُ فَإِنْ کَانَ النَّاطِقُ یُؤَدِّی عَنِ اللَّهِ عَزَّ وَ جَلَّ فَقَدْ عَبَدَ اللَّهَ وَ إِنْ کَانَ النَّاطِقُ یُؤَدِّی عَنِ الشَّیْطَانِ فَقَدْ عَبَدَ...

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✅ Answer: Please pay attention to the following narrations:

1 عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْداللَّهِ قَالَ: أَقَلُّ مَا يَكُونُ الْحَيْضُ ثَلَاثَةُ أَيَّامٍ وَ أَكْثَرُهُ مَا يَكُونُ عَشَرَةُ أَيَّامٍ.

📚 Al-Kafi, Vol. 3, p. 75

Imam Sadiq (peace be upon him) said: The minimum duration...

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✅ Answer: Please pay attention to the following narrations:

1 عَن عَبْدالرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ (علیه السلام) یَقُولُ لَیْسَ کُلُّ یَمِینٍ فِیهَا کَفَّارَةٌ أَمَّا مَا کَانَ مِنْهَا مِمَّا أَوْجَبَ اللَّهُ عَلَیْکَ أَنْ تَفْعَلَهُ فَحَلَفْتَ أَنْ لَا تَفْعَلَهُ فَفَعَلْتَ فَلَیْسَ عَلَیْکَ...

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✅ Answer: Please pay attention to the following narrations:

1 عَنْ أَبِي جَعْفَر قَالَ: الْمَرْأَةُ تُصَلِّي فِي الدِّرْعِ وَ الْمِقْنَعَةِ إِذَا كَانَ كَثِيفاً يَعْنِي سَتِيراً

📚 Al-Faqih, Vol. 1, p. 372

Imam Baqir (peace be upon him) said: 'A woman prays in a (long) woman's garment and a maqna'ah...

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✅ Answer: Please pay attention to the following narrations:

1 عَنْ عَطِيَّةَ اَلْأَبْزَارِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ: لاَ تَمْكُثُ جُثَّةُ نَبِيٍّ وَ لاَ وَصِيِّ نَبِيٍّ فِي اَلْأَرْضِ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْماً.

📚 Al-Tahdhib, Vol. 6, p. 106

Atiyyah...

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✅ Answer: Please pay attention to the following verse and narrations:

قال اللَّه تعالی : و قُل لِّلْمُؤْمِنَاتِ یَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَ یَحْفَظْنَ فُرُوجَهُنَّ وَ لَا یُبْدِینَ زِینَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْیَضْرِبْنَ بِخُمُرِهِنَّ عَلَی جُیُوبِهِنَّ ۖ وَ لَا یُبْدِینَ زِینَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ...

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✅ Answer: Pay attention to the following narrations:

1 عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ (علیه السلام) مَنْ سَبَّحَ تَسْبِیحَ فَاطِمَةَ الزَّهْرَاءِ (علیه السلام) قَبْلَ أَنْ یَثْنِیَ رِجْلَیْهِ مِنْ صَلَاةِ الْفَرِیضَةِ غَفَرَ اللَّهُ لَهُ وَ لْیَبْدَأْ بِالتَّکْبِیرِ.

📚 Al-Kafi,...

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✅ Answer: Please pay attention to the following narrations:

1 عن هَارُونَ بْنِ الْجَهْمِ عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ قَالَ: إِذَا جَاهَرَ الْفَاسِقُ بِفِسْقِهِ فَلَا حُرْمَةَ لَهُ و لَا غِیبَةَ.

📚 Amali Al-Saduq, p. 42, Hadith 7

Imam Sadiq (peace be upon him) said: 'If a transgressor makes...

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✅ Answer: Please pay attention to the following narrations:

1 الْفَضْلُ بْنُ شَاذَانَ رَحِمَهُ اللَّهُ عَنِ الرِّضَا علیه السلام قَالَ وَ إِنَّمَا جُعِلَتْ لِلْکُسُوفِ صَلَاةٌ لِأَنَّهُ مِنْ آیَاتِ اللَّهِ تَبَارَکَ وَ تَعَالَی لَا یُدْرَی أَ لِرَحْمَةٍ ظَهَرَتْ أَمْ لِعَذَابٍ فَأَحَبَّ النَّبِیُّ صلی الله علیه و آله و سلّم أَنْ...

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✅ Answer: Please pay attention to the following narrations:

1 عَنْ عَلِیِّ بْنِ إِبْرَاهِیمَ عَنْ أَبِیهِ عَنِ النَّوْفَلِیِّ عَنِ السَّکُونِیِّ عَنْ أَبِی عَبْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ مَنْ أَخْرَجَ مِیزَاباً أَوْ کَنِیفاً أَوْ أَوْتَدَ وَتِداً أَوْ أَوْثَقَ دَابَّةً أَوْ حَفَرَ بِئْرَاً فِی طَرِیقِ الْمُسْلِمِینَ...

Read More Sep 4, 2025