✅Answer:

1 مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ أَدْرَكَهُ رَمَضَانُ وَ هُوَ مَرِيضٌ فَتُوُفِّيَ قَبْلَ أَنْ يَبْرَأَ قَالَ لَيْسَ عَلَيْهِ شَيْ ءٌ وَ لَكِنْ يُقْضَى عَنِ الَّذِي يَبْرَأُ ثُمَّ يَمُوتُ قَبْلَ أَنْ يَقْضِيَ

📚 Al-Kafi, Vol. 4, p. 123

Muhammad ibn Muslim said: I asked one of the two Imams, Baqir and Sadiq, peace be upon them, about a person whom the month of Ramadan overtakes while he is sick and he dies before recovering. The Imam said: Nothing is upon him, but the one who recovers from the illness and dies before making up his fasts, his fasts are to be made up on his behalf.

2 عَنْ أَبِي عَبْدِ اللَّهِ قَالَ: إِذَا صَامَ الرَّجُلُ شَيْئاً مِنْ شَهْرِ رَمَضَانَ ثُمَّ لَمْ يَزَلْ مَرِيضاً حَتَّى مَاتَ فَلَيْسَ عَلَيْهِ شَيْ ءٌ وَ إِنْ صَحَّ ثُمَّ مَرِضَ ثُمَّ مَاتَ وَ كَانَ لَهُ مَالٌ تُصُدِّقَ عَنْهُ مَكَانَ كُلِّ يَوْمٍ بِمُدٍّ وَ إِنْ لَمْ يَكُنْ لَهُ مَالٌ صَدَّقَ عَنْهُ وَلِيُّهُ

📚 Al-Tahdheeb, Vol. 4, p. 248

Imam Sadiq, peace be upon him, said: When a person fasts a part of the month of Ramadan and then remains sick until he dies, nothing is upon him. But if he recovers and then gets sick again and dies and has wealth, for every day, a mudd of food is given as charity on his behalf. And if he has no wealth, his guardian gives this charity on his behalf.

3 Mansur said: I asked Imam Sadiq, peace be upon him, about a person who is sick in the month of Ramadan and does not recover until he dies. The Imam said: (His fasts) are not to be made up on his behalf. And regarding a menstruating woman who dies in the month of Ramadan, he said: Her fasts are not to be made up on her behalf either.

📚 Al-Tahdheeb, Vol. 4, p. 247

4 عَنْ أَبِي عَبْدِ اللَّهِ فِي الرَّجُلِ يُسَافِرُ فِي شَهْرِ رَمَضَانَ فَيَمُوتُ قَالَ يُقْضَى عَنْهُ وَ إِنِ امْرَأَةٌ حَاضَتْ فِي شَهْرِ رَمَضَانَ فَمَاتَتْ لَمْ يُقْضَ عَنْهَا وَ الْمَرِيضُ فِي شَهْرِ رَمَضَانَ لَمْ يَصِحَّ حَتَّى مَاتَ لَا يُقْضَى عَنْهُ

📚 Al-Tahdheeb, Vol. 4, p. 249

Imam Sadiq, peace be upon him, regarding a person who travels in the month of Ramadan and dies, said: His fasts are to be made up on his behalf. And if a woman menstruates in the month of Ramadan and dies, her fasts are not to be made up on her behalf. And a sick person in the month of Ramadan who does not recover and dies, his fasts are not to be made up on his behalf.

5 Imam Sadiq, peace be upon him, regarding a person who dies in the month of Ramadan, said: It is not the duty of his guardian to make up the rest of the month of Ramadan for him. And if he gets sick and does not fast in the month of Ramadan until the month of Ramadan ends while he is still sick, and he dies in the same illness, it is not the duty of his guardian to make up his fasts on his behalf. But if he gets sick and does not fast in the month of Ramadan, and then recovers and does not make it up, and then gets sick and dies, it is the duty of his guardian to make up his fasts, because he had recovered and did not make up his fasts even though it was obligatory upon him.

📚 Al-Tahdheeb, Vol. 4, p. 249

6 سمَاعة بْن مِهْرَان قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ.... قُلْتُ فَامْرَأَةٌ نُفَسَاءُ دَخَلَ عَلَيْهَا شَهْرُ رَمَضَانَ و لَمْ تَقْدِرْ عَلَى الصَّوْمِ فَمَاتَتْ فِي شَهْرِ رَمَضَانَ أَوْ فِي شَوَّالٍ فَقَالَ لَا يُقْضَى عَنْهَا

📚 Al-Tahdheeb, Vol. 4, p. 247

Sama'ah said: I said to Imam Sadiq, peace be upon him: The month of Ramadan begins for a woman in her postnatal bleeding period (nufasa'), and she is not able to fast, and she dies in the month of Ramadan or the month of Shawwal (without being able to make up the fasts). He said: They are not to be made up on her behalf.

✅It is clear from the above narrations that if a person becomes sick and remains sick until the end of his life, there is nothing upon him or his guardian regarding his fasts. But if he recovers after the illness, it is obligatory for him to make up his fasts. If he neglects to do so, his guardian must make up his fasts and, in addition, give a mudd of food as charity from the deceased's wealth for every missed day. If the deceased had no wealth, the guardian gives that charity from his own wealth for the deceased.

✅A menstruating woman and a woman in her postnatal bleeding period who die in the month of Ramadan or before they are able to make up the fasts, according to the above narrations, do not have to have their fasts made up. But a person who was a traveler in the month of Ramadan and died, his fasts are to be made up on his behalf.

✅In narration 2, the version in Al-Kafi instead of 'saddaqa' (gave charity) is 'sama' (fasted), which according to it, under the conditions mentioned in that hadith, the charity of a mudd of food is dropped, and only the deceased's fasts are to be made up. However, for caution and based on some narrative supports, the version in Tahdheeb was mentioned.

In the name of Allah, the Most Gracious, the Most Merciful

Question 468: What is 'idha'ah al-hadith'?

✅Answer: 'Idha'ah' linguistically means to reveal, to make known, and to spread. 'Idha'ah al-hadith' means to reveal, to make known, and to tell hadiths to people who are not worthy of them.

✅This matter is of great importance, and it is necessary for all those who are involved with hadith to know its etiquette and observe it.

✅Please pay attention to some of the narrations on this very important matter:

1 عَنْ مُدْرِکِ بْنِ الْهَزْهَازِ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ جَعْفَرُ بْنُ مُحَمَّدٍ علیهما السلام یَا مُدْرِکُ إِنَّ أَمْرَنَا لَیْسَ بِقَبُولِهِ فَقَطْ وَ لَکِنْ بِصِیَانَتِهِ وَ کِتْمَانِهِ عَنْ غَیْرِ أَهْلِهِ أَقْرِئْ أَصْحَابَنَا السَّلَامَ وَ رَحْمَةَ اللَّهِ وَ بَرَکَاتِهِ وَ قُلْ لَهُمْ رَحِمَ اللَّهُ امْرَأً اجْتَرَّ مَوَدَّةَ النَّاسِ إِلَیْنَا فَحَدَّثَهُمْ بِمَا یَعْرِفُونَ وَ تَرَکَ مَا یُنْکِرُونَ

📚 Amali al-Tusi, p. 121

Madrak ibn Hazhaz said: Imam Sadiq, peace be upon him, said: O Madrak! Our matter is not only about accepting it, but also about protecting and concealing it from those who are not its people.

Convey my salaam, the mercy of Allah, and His blessings to our companions and tell them: May Allah have mercy on a person who draws the people's love toward us by telling them a hadith that they recognize (so that it is not strange or unknown to them) and refrains from telling them what they find strange and unknown.

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2 قَالَ أَبُو عَبْدِ اللَّهِ علیه السلام أُمِرَ النَّاسُ بِخَصْلَتَیْنِ فَضَیَّعُوهُمَا فَصَارُوا مِنْهُمَا عَلَی غَیْرِ شَیْ ءٍ کَثْرَةِ الصَّبْرِ وَ الْکِتْمَانِ.

📚 Mahasin, p. 255

Imam Sadiq, peace be upon him, said: People were commanded to have two qualities, but they ruined both and adopted something else instead: one is abundant patience, and the other is kithman (concealment and secrecy).

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3 عَنْ أَبِی سَعِیدٍ الْمَدَائِنِیِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ علیه السلام أَقْرِئْ مَوَالِیَنَا السَّلَامَ وَ أَعْلِمْهُمْ أَنْ یَجْعَلُوا حَدِیثَنَا فِی حُصُونٍ حَصِینَةٍ وَ صُدُورٍ فَقِیهَةٍ وَ أَحْلَامٍ رَزِینَةٍ وَ الَّذِی فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ مَا الشَّاتِمُ لَنَا عِرْضاً وَ النَّاصِبُ لَنَا حَرْباً أَشَدَّ مَئُونَةً مِنَ الْمُذِیعِ عَلَیْنَا حَدِیثَنَا عِنْدَ مَنْ لَا یَتَحَمَّلُهُ.

📚 Ikhtisas, p. 252

Abu Sa'id al-Mada'ini said: Imam Sadiq, peace be upon him, said: Convey my salaam to my friends and inform them to place our hadiths in strong fortresses and in the chests of jurists and in firm and steady minds. I swear by the One who split the seed and created souls,

The one who slanders our honor and the one who wages war against us is not more costly and troublesome to us than the one who reveals our hadiths to a person who cannot bear it!

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4 عَنِ ابْنِ مُسْکَانَ عَنْ أَبِی عَبْدِ اللَّهِ علیه السلام قَالَ: قَوْمٌ یَزْعُمُونَ أَنِّی إِمَامُهُمْ وَ اللَّهِ مَا أَنَا لَهُمْ بِإِمَامٍ لَعَنَهُمُ اللَّهُ کُلَّمَا سَتَرْتُ سِتْراً هَتَکُوهُ أَقُولُ کَذَا وَ کَذَا فَیَقُولُونَ إِنَّمَا یَعْنِی کَذَا وَ کَذَا

إِنَّمَا أَنَا إِمَامُ مَنْ أَطَاعَنِی.

📚 Ghaybah al-Nu'mani, p. 23

Ibn Muskan said: Imam Sadiq, peace be upon him, said: A group of people think of me as their Imam. By Allah, I am not their Imam! May Allah curse them! For they reveal whatever I conceal. I say something, and they say: He meant such and such! I am only the Imam of the one who obeys me!

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5 عَنْ أَبِی بَصِیرٍ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ علیه السلام یَقُولُ سِرٌّ أَسَرَّهُ اللَّهُ إِلَی جَبْرَئِیلَ وَ أَسَرَّهُ جَبْرَئِیلُ إِلَی مُحَمَّدٍ صلی الله علیه و آله وَ أَسَرَّهُ مُحَمَّدٌ صلی الله علیه و آله إِلَی عَلِیٍّ علیه السلام وَ أَسَرَّهُ عَلِیٌّ علیه السلام إِلَی مَنْ شَاءَ اللَّهُ وَاحِداً بَعْدَ وَاحِدٍ وَ أَنْتُمْ تَتَکَلَّمُونَ بِهِ فِی الطُّرُقِ.

📚 Ghaybah al-Nu'mani, p. 23

Abu Basir said: I heard Imam Baqir, peace be upon him, saying:

Allah told a secret to Gabriel secretly, and Gabriel also told a secret to Muhammad (peace and blessings be upon him) secretly, and Muhammad (peace and blessings be upon him) told a secret to Ali (peace be upon him) secretly, and Ali (peace be upon him) also told a secret to whomever Allah wills, one after another, and then you reveal it in the streets and paths and speak about it!

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اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَجَ وَ العافیَةَ وَ النَّصرَ

6 ابْنُ فَضَّالٍ عَنْ یُونُسَ بْنِ یَعْقُوبَ عَمَّنْ ذَکَرَهُ عَنْ أَبِی عَبْدِ اللَّهِ علیه السلام قَالَ: مَا قَتَلَنَا مَنْ أَذَاعَ حَدِیثَنَا خَطَأً وَ لَکِنْ قَتَلَنَا قَتْلَ عَمْدٍ.

📚 Mahasin, p. 256

Imam Sadiq, peace be upon him, said:

The one who reveals our hadith (to those who are not its people) has not killed us by mistake, but rather has killed us intentionally!

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7 ابْنُ عُقْدَةَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ الْحُسَیْنِ بْنِ حَازِمٍ عَنْ عُبَیْسِ بْنِ هِشَامٍ عَنِ ابْنِ جَبَلَةَ عَنْ مَعْرُوفِ بْنِ خَرَّبُوذَ عَنْ أَبِی الطُّفَیْلِ عَامِرِ بْنِ وَاثِلَةَ قَالَ قَالَ أَمِیرُ الْمُؤْمِنِینَ علیه السلام أَ تُحِبُّونَ أَنْ یُکَذَّبَ اللَّهُ وَ رَسُولُهُ حَدِّثُوا النَّاسَ بِمَا یَعْرِفُونَ وَ أَمْسِکُوا عَمَّا یُنْکِرُونَ.

📚 Ghaybah al-Nu'mani, p. 21

Abu al-Tufayl said: Amir al-Mu'minin, peace be upon him, said: Do you want Allah and His Messenger to be denied??!

Narrate to the people what they know (understand and accept) and say to them, and refrain and hold back from (narrating) what they deny.

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8 قَالَ الصَّادِقُ علیه السلام لَیْسَ مِنَّا مَنْ أَذَاعَ حَدِیثَنَا فَإِنَّهُ قَتَلَنَا قَتْلَ عَمْدٍ لَا قَتْلَ خَطَإٍ

📚 Ikhtisas of Sheikh Mufid, p. 32

Imam Sadiq, peace be upon him, said: He who reveals our hadith (to those who are not its people) is not from us, for he has killed us intentionally and not by mistake!

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9 عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ مُحَمَّدٍ الْخَزَّازِ عَنْ أَبِي عَبْدِ اللَّهِ قَالَ: مَنْ أَذَاعَ عَلَيْنَا حَدِيثَنَا فَهُوَ بِمَنْزِلَةِ مَنْ جَحَدَنَا حَقَّنَا قَالَ وَ قَالَ لِلْمُعَلَّى بْنِ خُنَيْسٍ- الْمُذِيعُ لِحَدِيثِنَا كَالْجَاحِدِ لَهُ.

📚 Al-Kafi, Vol. 2, p. 370

Imam Sadiq, peace be upon him, said: Whoever reveals and publicizes our words against us (and to our detriment) is like one who knowingly denies our right! And he said to Mu'alla ibn Khunays: The one who reveals our hadith (to those who are not its people) is like the one who denies it with knowledge and awareness!

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🔟 عَنِ الْبَطَائِنِیِّ عَنِ الْحَسَنِ بْنِ السَّرِیِّ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ علیه السلام إِنِّی لَأُحَدِّثُ الرَّجُلَ الْحَدِیثَ فَیَنْطَلِقُ فَیُحَدِّثُ بِهِ عَنِّی کَمَا سَمِعَهُ فَأَسْتَحِلُّ بِهِ لَعْنَهُ وَ الْبَرَاءَةَ مِنْهُ.

📚 Al-Ghaybah al-Nu'mani, p. 21

Hasan ibn Sari said: Imam Sadiq, peace be upon him, said: Sometimes I tell a hadith to a person, and he goes and narrates that hadith from me exactly as he heard it, and as a result, I permit a curse and disavowal of him!

✅Let's see how important it is to protect the hadiths of the Ahl al-Bayt, peace be upon them, from the unworthy, and let's correct ourselves in this regard and bring ourselves to the right place. Insha'Allah.

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اَللّهُمَّ عَجِّل لِوَلیِّکَ الفَرَجَ وَ العافیَةَ وَ النَّصرَ

1 1 عَنِ ابْنِ تَغْلِبَ عَنْ أَبِی عَبْدِ اللَّهِ علیه السلام قَالَ: نَفَسُ الْمَهْمُومِ لِظُلْمِنَا تَسْبِیحٌ وَ هَمُّهُ لَنَا عِبَادَةٌ وَ کِتْمَانُ سِرِّنَا جِهَادٌ فِی سَبِیلِ اللَّهِ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ علیه السلام یَجِبُ أَنْ یُکْتَبَ هَذَا الْحَدِیثُ بِمَاءِ الذَّهَبِ.

📚 Amali Mufid, p. 338

Imam Sadiq, peace be upon him, said: The breathing of a person saddened by our oppression is glorification (tasbih), and his sadness for our sake is worship, and the concealment of our secrets is jihad in the way of Allah. Then Imam Sadiq, peace be upon him, said: It is obligatory for this hadith to be written with golden water!

2 1 عَنْ یُونُسَ عَنْ غَیْرِ وَاحِدٍ عَنِ الصَّادِقِ علیه السلام قَالَ: قَامَ عِیسَی ابْنُ مَرْیَمَ علیه السلام خَطِیباً فِی بَنِی إِسْرَائِیلَ فَقَالَ یَا بَنِی إِسْرَائِیلَ لَا تُحَدِّثُوا الْجُهَّالَ بِالْحِکْمَةِ فَتَظْلِمُوهَا وَ لَا تَمْنَعُوهَا أَهْلَهَا فَتَظْلِمُوهُمْ.

📚 Amali Saduq, p. 343, M 65, H 17

Imam Sadiq, peace be upon him, said: Isa ibn Maryam, may peace be upon our Prophet and his family and upon him, stood to give a sermon among the Children of Israel and said: O Children of Israel, do not express wisdom to the ignorant, so that you do not wrong it, and do not withhold it from its people, so that you do not wrong them.

3 1 عَنْ أَبِی بَصِیرٍ وَ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِی عَبْدِ اللَّهِ علیه السلام قَالَ: خَالِطُوا النَّاسَ بِمَا یَعْرِفُونَ وَ دَعُوهُمْ مِمَّا یُنْکِرُونَ وَ لَا تَحْمِلُوا عَلَی أَنْفُسِکُمْ وَ عَلَیْنَا إِنَّ أَمْرَنَا صَعْبٌ مُسْتَصْعَبٌ لَا یَحْتَمِلُهُ إِلَّا مَلَکٌ مُقَرَّبٌ أَوْ نَبِیٌّ مُرْسَلٌ أَوْ عَبْدٌ مُؤْمِنٌ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِیمَانِ.

📚 Basair al-Darajat, 46, Vol. 1, B 12, H 2

Abu Abdillah, peace be upon him, said: Associate with people according to what they know (understand) and avoid what they do not know, and do not cause hardship for us and for yourselves, for indeed our matter is hard and difficult, and no one has the strength to bear it except an angel from the closest ranks, or a sent prophet, or a believing servant whose heart Allah has tested for faith.

4 1 عَنْ أَبَانِ بْنِ عُثْمَانَ قَالَ: قَالَ لِی أَبُو عَبْدِ اللَّهِ علیه السلام إِنَّ أَمْرَنَا هَذَا مَسْتُورٌ مُقَنَّعٌ بِالْمِیثَاقِ مَنْ هَتَکَهُ أَذَلَّهُ اللَّهُ.

📚 Basair al-Darajat: 48, Vol. 1, B 12, H 13

Aban said: Imam Sadiq, peace be upon him, said to me: Indeed, this matter of ours is a secret and covered by a covenant, and whoever breaks and tears it, Allah will humiliate and disgrace him.

5 1 دَاوُدَ الرَّقِّیِّ وَ مُفَضَّلٍ وَ فُضَیْلٍ قَالَ: کُنَّا جَمَاعَةً عِنْدَ أَبِی عَبْدِ اللَّهِ علیه السلام فِی مَنْزِلِهِ یُحَدِّثُنَا فِی أَشْیَاءَ فَلَمَّا انْصَرَفْنَا وَقَفَ عَلَی بَابِ مَنْزِلِهِ قَبْلَ أَنْ یَدْخُلَ ثُمَّ أَقْبَلَ عَلَیْنَا فَقَالَ رَحِمَکُمُ اللَّهُ لَا تُذِیعُوا أَمْرَنَا وَ لَا تُحَدِّثُوا بِهِ إِلَّا أَهْلَهُ فَإِنَّ الْمُذِیعَ عَلَیْنَا سِرَّنَا أَشَدُّ عَلَیْنَا مَئُونَةً مِنْ عَدُوِّنَا انْصَرِفُوا رَحِمَکُمُ اللَّهُ وَ لَا تُذِیعُوا سِرَّنَا.

📚 Mahasin, p. 255

Dawud and Mufaddal and Fudayl said: We were a group with Imam Sadiq, peace be upon him, at his house. He spoke to us about some things. When we wanted to leave, he stood at the door of his house and, before entering, turned to us and said: May Allah have mercy on you, do not reveal our matter and do not speak about it except with its people, for the one who reveals it against us and to our detriment, his trouble and hardship upon us is greater than that of our enemies. May Allah have mercy on you, go and do not reveal our secret!

6 1 عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: تَلَا أَبُو عَبْدِ اللَّهِ علیه السلام هَذِهِ الْآیَةَ

«ذلِکَ بِأَنَّهُمْ کانُوا یَکْفُرُونَ بِآیاتِ اللَّهِ وَ یَقْتُلُونَ النَّبِیِّینَ بِغَیْرِ الْحَقِّ ذلِکَ بِما عَصَوْا وَ کانُوا یَعْتَدُونَ»

فَقَالَ وَ اللَّهِ مَا ضَرَبُوهُمْ بِأَیْدِیهِمْ وَ لَا قَتَلُوهُمْ بِأَسْیَافِهِمْ وَ لَکِنْ سَمِعُوا أَحَادِیثَهُمْ فَأَذَاعُوهَا فَأُخِذُوا عَلَیْهَا فَقُتِلُوا فَصَارَ ذَلِکَ قَتْلًا وَ اعتِدَاءً وَ مَعْصِیَةً.

📚 Kafi, Vol. 2, p. 371

Imam Sadiq, peace be upon him, recited this verse:

'That is because they disbelieved in the signs of Allah and killed the prophets without right; that was because they disobeyed and were transgressors.'

Then he said: By Allah, they did not hit the prophets with their hands and did not kill them with their swords, but rather they heard their hadiths and revealed them, and as a result of their revelation, the prophets were arrested and killed, and as a result of their action, it became killing, rebellion, and disobedience!

7 1 عَنْ أَبِی بَصِیرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ علیه السلام عَنْ حَدِیثٍ کَثِیرٍ فَقَالَ هَلْ کَتَمْتَ عَلَیَّ شَیْئاً قَطُّ فَبَقِیتُ أَتَذَکَّرُ فَلَمَّا رَأَی مَا بِی قَالَ أَمَّا مَا حَدَّثْتَ بِهِ أَصْحَابَکَ فَلَا بَأْسَ إِنَّمَا الْإِذَاعَةُ أَنْ تُحَدِّثَ بِهِ غَیْرَ أَصْحَابِکَ

Abu Basir said: I asked Imam Sadiq, peace be upon him, many hadiths. He said: Have you ever concealed a hadith?! I paused to remember. When the Imam saw that state in me, he said: There is no problem with what you have narrated to the companions, for indeed, the revelation (idha'ah) of our hadith is when you tell the hadith to those who are not companions.

📚 Mahasin, p. 258

18 Muhammad ibn 'Ajlan said: I heard Imam Sadiq, peace be upon him, saying: Allah has rebuked a group of people for revealing a secret:

«وَ إِذا جاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذاعُوا بِهِ»

'And when there comes to them a matter of [public] security or fear, they publicize it.' So beware of revealing a secret.

📚 Tafsir Ayyashi, Vol. 1, p. 286

9 1 عَنْ أَمِیرِ الْمُؤْمِنِینَ علیه السلام أَنَّهُ قَالَ لِحُذَیْفَةَ بْنِ الْیَمَانِ یَا حُذَیْفَةُ لَا تُحَدِّثِ النَّاسَ بِمَا لَا یَعْلَمُونَ فَیَطْغَوْا وَ یَکْفُرُوا إِنَّ مِنَ الْعِلْمِ صَعْباً شَدِیداً مَحْمَلُهُ لَوْ حُمِّلَتْهُ الْجِبَالُ عَجَزَتْ عَنْ حَمْلِهِ إِنَّ عِلْمَنَا أَهْلَ الْبَیْتِ یُسْتَنْکَرُ وَ یُبْطَلُ وَ تُقْتَلُ رُوَاتُهُ وَ یُسَاءُ إِلَی مَنْ یَتْلُوهُ بَغْیاً وَ حَسَداً لِمَا فَضَّلَ اللَّهُ بِهِ عِتْرَةَ الْوَصِیِّ وَصِیِّ النَّبِیِّ صلی الله علیه و آله.

Amir al-Mu'minin, peace be upon him, said to Hudhayfah ibn al-Yaman: O Hudhayfah, do not tell the people what they do not know (do not understand), lest they rebel and disbelieve, for indeed, a part of knowledge is hard and heavy, and if the mountains were to carry it, they would be unable to bear it. Indeed, our knowledge, the knowledge of the Ahl al-Bayt, will soon be denied and invalidated by the people, and its narrators will be killed, and whoever speaks of it will be treated badly, out of oppression and envy for what Allah has bestowed upon the family of the successor, that is, the successor of the Prophet, peace and blessings be upon him.

📚 Ghaybah al-Nu'mani, p. 93

20 عَنْ حَفْصٍ قَالَ: دَخَلْتُ عَلَی أَبِی عَبْدِ اللَّهِ علیه السلام فَقَالَ لِی یَا حَفْصُ حَدَّثْتُ الْمُعَلَّی بِأَشْیَاءَ فَأَذَاعَهَا فَابْتُلِیَ بِالْحَدِیدِ إِنِّی قُلْتُ لَهُ إِنَّ لَنَا حَدِیثاً مَنْ حَفِظَهُ عَلَیْنَا حَفِظَهُ اللَّهُ وَ حَفِظَ عَلَیْهِ دِینَهُ وَ دُنْیَاهُ وَ مَنْ أَذَاعَهُ سَلَبَهُ اللَّهُ دِینَهُ وَ دُنْیَاهُ یَا مُعَلَّی إِنَّهُ مَنْ کَتَمَ الصَّعْبَ مِنْ حَدِیثِنَا جَعَلَهُ اللَّهُ نُوراً بَیْنَ عَیْنَیْهِ وَ رَزَقَهُ الْعِزَّ فِی النَّاسِ وَ مَنْ أَذَاعَ الصَّغِیرَ مِنْ حَدِیثِنَا لَمْ یَمُتْ حَتَّی یَعَضَّهُ السِّلَاحُ أَوْ یَمُوتَ مُتَحَیِّراً

Hafs said: I went to Imam Sadiq, peace be upon him, and he said to me: O Hafs, I had told some things to Mu'alla, and he spread them and was afflicted by iron and the sword. I had told him that we have a word (hadith) that whoever keeps it, Allah will also protect him and protect his religion and his world from harm, and whoever reveals it, Allah will take his religion and his world from him. O Mu'alla, whoever keeps our difficult and problematic hadith a secret, Allah will place a light between his eyes and grant him honor among the people, and whoever reveals a small part of our hadith will not die until a weapon finds him (he will be killed with a weapon) or he dies in a state of confusion.

📚 Ghaybah al-Nu'mani, p. 24

✅At the end of this discussion, I draw the attention of all believers to an important hadith:

عن الصادق فی حدیث... فَوَ اللَّهِ لَقَدْ قَرُبَ هذَا الْأَمْرُ ثَلَاثَ مَرَّاتٍ فَأَذَعْتُمُوهُ فَأَخَّرَهُ اللَّهُ و اللَّهِ مَا لَكُمْ سِرٌّ إِلَّا و عَدُوُّكُمْ أَعْلَمُ بِهِ مِنْكُمْ

📚 Tuhaf al-'Uqul, p. 228

Imam Sadiq, peace be upon him, said in a hadith: ...By Allah, the matter (of relief) came close three times, and you revealed our matter, and Allah delayed it! By Allah, you have no secret but that your enemy is more knowledgeable about it (because of the revelation)!

✅O friends of the Ahl al-Bayt, peace be upon them, revealing the matter, the secret, and the hadiths of the Ahl al-Bayt to the unworthy has been something that has delayed the matter of relief three times until the time of Imam Sadiq, peace be upon him, and it is something that is tantamount to denying the Ahl al-Bayt and their intentional murder. So let's strive more than before to keep it a secret from the deniers, the weak-willed, and the unworthy, lest we be severely harmed by this grave sin.