✅ Answer: Refer to the following narrations:

1⃣عَنْ شَرِیفِ بْنِ سَابِقٍ عَنِ الْفَضْلِ بْنِ أَبِی قُرَّةَ عَنْ أَبِی عَبْدِاللَّهِ قَالَ: کَتَبَ رَجُلٌ إِلَی الْحُسَیْنِ عِظْنِی بِحَرْفَیْنِ فَکَتَبَ إِلَیْهِ مَنْ حَاوَلَ أَمْراً بِمَعْصِیَةِ اللَّهِ کَانَ أَفْوَتَ لِمَا یَرْجُو وَ أَسْرَعَ لِمَجِیءِ مَا یَحْذَرُ.

📚 Al-Kafi, Vol. 2, p. 373

Imam Sadiq (peace be upon him) said: 'A man wrote to Imam Hussain (peace be upon him) asking for advice in two words. The Imam wrote back: Whoever seeks to achieve something through disobedience to Allah will find that it results in the loss of what they hoped for and the arrival of what they feared!'

2⃣عَنْ مَنْصُورِ بْنِ حَازِمٍ قَالَ قَالَ أَبُو عَبْدِاللَّهِ علیه السلام النَّاسُ مَأْمُورُونَ وَ مَنْهِیُّونَ وَ مَنْ کَانَ لَهُ عُذْرٌ عَذَرَهُ اللَّهُ

📚 Al-Mahasin, Vol. 1, p. 245

Imam Sadiq (peace be upon him) said: 'People are commanded and prohibited, and whoever has a valid excuse, Allah accepts their excuse!'

3⃣عَنِ الْإِمَامِ جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ علیهما السلام أَنَّهُ قَالَ یَوْماً لِبَعْضِ الْمُجَبِّرَةِ هَلْ یَكُونُ أَحَدٌ أَقْبَلَ لِلْعُذْرِ الصَّحِیحِ مِنَ اللَّهِ فَقَالَ لَا...

📚 Bihar al-Anwar, Vol. 5, p. 58

One day, Imam Sadiq (peace be upon him) said to a believer in predestination (*Jabr*): 'Is there anyone who accepts valid excuses more than Allah, the Almighty?' The man replied: 'No!'

4⃣عَنْ عَلِیِّ بْنِ الْحُسَیْنِ في حديث... وَ اعْلَمُوا أَنَّ اللَّهَ لَا یُصَدِّقُ یَوْمَئِذٍ کَاذِباً وَ لَا یُکَذِّبُ صَادِقاً وَ لَا یَرُدُّ عُذْرَ مُسْتَحِقٍّ وَ لَا یَعْذِرُ غَیْرَ مَعْذُورٍ...

📚 Al-Kafi, Vol. 8, p. 16

Imam Sajjad (peace be upon him) said in a hadith: 'Know that on the Day of Judgment, Allah will neither confirm a liar nor reject the truth of a truthful person. He will not dismiss the excuse of one who is genuinely excused, nor will He accept the excuse of one who is not excused!'

✅ Based on the above narrations and others, no one is more accepting of valid excuses than Allah, but the condition for acceptance is that the excuse must be valid and justified. The excuse of someone who is not truly excused will not be accepted.

Therefore, a woman who has gotten a tattoo against the guidance of the Ahlul Bayt (peace be upon them) and now fears that washing for *Wudu* or *Ghusl* may cause her tattoo to fade or disappear does not have a valid excuse. She cannot perform *Tayammum* or *Jabirah* *Wudu* and *Ghusl*. If she performs *Jabirah* *Ghusl* or *Tayammum* under these conditions, her prayers and possibly her fasts will be invalid, and she will be required to redo her prayers and make up for the missed fasts with expiation.

✅ However, if performing *Wudu* or *Ghusl* with water would cause infection, illness, or severe difficulty, this case is not included in the above narrations. If using water poses a real and significant health risk, it is considered a valid excuse, even though getting the tattoo itself was an act of disobedience.

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

https://t.me/porseshvapasokhe