✅ Answer: Pay attention to the following narrations:

1⃣قَالَ أَمِیرُ الْمُؤْمِنِینَ علیه السلام: إِیَّاکَ أَنْ تُفَسِّرَ الْقُرْآنَ بِرَأْیِکَ حَتَّی تَفْقَهَهُ عَنِ الْعُلَمَاءِ فَإِنَّهُ رُبَّ تَنْزِیلٍ یُشْبِهُ بِکَلَامِ الْبَشَرِ وَ هُوَ کَلَامُ اللَّهِ وَ تَأْوِیلُهُ لَا یُشْبِهُ کَلَامَ الْبَشَرِ کَمَا لَیْسَ شَیْءٌ مِنْ خَلْقِهِ یُشْبِهُهُ کَذَلِکَ لَا یُشْبِهُ فِعْلُهُ تَعَالَی شَیْئاً مِنْ أَفْعَالِ الْبَشَرِ وَ لَا یُشْبِهُ شَیْءٌ مِنْ کَلَامِهِ بِکَلَامِ الْبَشَرِ فَکَلَامُ اللَّهِ تَبَارَکَ وَ تَعَالَی صِفَتُهُ وَ کَلَامُ الْبَشَرِ أَفْعَالُهُمْ فَلَا تُشَبِّهْ کَلَامَ اللَّهِ بِکَلَامِ الْبَشَرِ فَتَهْلِکَ وَ تَضِلَ

📚 Al-Tawhid by Al-Saduq, p. 264

Amir al-Mu'minin (peace be upon him) said in a hadith: 'Beware of interpreting the Quran based on your own opinion until you learn and understand it from the scholars (the infallibles). For indeed, there may be a revelation that resembles human speech, while it is divine speech, and its interpretation does not resemble human speech. Just as nothing from His creation resembles Him, likewise the actions of the Lord, the Most High, do not resemble the actions of humans, and nothing from His speech resembles human speech. Therefore, the speech of Allah, the Blessed and Exalted, is His attribute, while the speech of humans is their action. So do not liken divine speech to human speech, lest you be destroyed and misguided!'

2⃣عَنْ صَفْوَانَ بْنِ یَحْیَی قَالَ: قُلْتُ لِأَبِی الْحَسَنِ علیه السلام أَخْبِرْنِی عَنِ الْإِرَادَةِ مِنَ اللَّهِ عَزَّ وَ جَلَّ وَ مِنَ الْخَلْقِ فَقَالَ الْإِرَادَةُ مِنَ الْمَخْلُوقِ الضَّمِیرُ وَ مَا یَبْدُو لَهُ بَعْدَ ذَلِکَ مِنَ الْفِعْلِ وَ أَمَّا مِنَ اللَّهِ عَزَّ وَ جَلَّ فَإِرَادَتُهُ إِحْدَاثُهُ لَا غَیْرُ ذَلِکَ لِأَنَّهُ لَا یُرَوِّی وَ لَا یَهُمُّ وَ لَا یَتَفَکَّرُ وَ هَذِهِ الصِّفَاتُ مَنْفِیَّةٌ عَنْهُ وَ هِیَ مِنْ صِفَاتِ الْخَلْقِ فَإِرَادَةُ اللَّهِ هِیَ الْفِعْلُ لَا غَیْرُ ذَلِکَ یَقُولُ لَهُ کُنْ فَیَکُونُ بِلَا لَفْظٍ وَ لَا نُطْقٍ بِلِسَانٍ وَ لَا هِمَّةٍ وَ لَا تَفَکُّرٍ وَ لَا کَیْفَ لِذَلِکَ کَمَا أَنَّهُ بِلَا کَیْفٍ.

📚 Al-Tawhid by Al-Saduq, p. 147

Safwan said: I said to Imam Abi al-Hasan (peace be upon him): 'Inform me about the will of Allah, the Mighty and Majestic, and the will of the creation!'

The Imam said: 'The will of the creation is their intention and what follows it in terms of apparent action. But as for Allah, the Mighty and Majestic, His will is the act of creation itself, and nothing else. For He does not look, intend, or think, and these attributes are far removed from Him. These are the attributes of the creation. Therefore, the divine will is the action itself, not something else! Without words or speech, without effort, and without thought, He says: 'Be,' and it is. And there is no quality to His action, just as there is no quality to His essence!'

✅ Based on the above narrations and others, the divine action does not resemble the actions of the creation, and the divine action has no quality. Since the infallibles (peace be upon them) are creations, their actions do not resemble the actions of Allah, the Exalted, because the actions of the creation, including the infallibles, have qualities.

✅ The cursed exaggerators (Ghulat), by attributing the creation 'from nothing' (la min shay), which is exclusive to Allah, the Exalted, to the infallibles (peace be upon them), fall into exaggeration and claim the impossible, committing the grave error of likening divine actions to the actions of the infallibles!

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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