✅ Pay attention to the following verses and narrations:

قال اللَّه تبارک و تعالی : وَ لَوْ لَا أَن یَکُونَ النَّاسُ أُمَّةً وَاحِدَةً لَّجَعَلْنَا لِمَن یَکْفُرُ بِالرَّحْمَنِ لِبُیُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَیْهَا یَظْهَرُونَ (۳۳)

وَلِبُیُوتِهِمْ أَبْوَابًا وَسُرُرًا عَلَیْهَا یَتَّکِئُونَ (۳۴)

وَزُخْرُفًا ۚ وَإِن کُلُّ ذَلِکَ لَمَّا مَتَاعُ الْحَیَاةِ الدُّنْیَا ۚ وَالْآخِرَةُ عِندَ رَبِّکَ لِلْمُتَّقِینَ (۳۵)

Translation: If it were not that people would become one community (of disbelievers), We would have made for those who disbelieve in the Most Merciful, for their houses, ceilings of silver and stairs to ascend.

And for their houses, doors and couches on which to recline.

And gold adornments. But all that is nothing but the enjoyment of worldly life. And the Hereafter with your Lord is for the righteous.

📖Surah Az-Zukhruf

1⃣عَلِیُّ بْنُ إِبْرَاهِیمَ عَنْ مُحَمَّدِ بْنِ عِیسَی عَنْ یُونُسَ عَنْ یَعْقُوبَ بْنِ شُعَیْبٍ قَالَ: قُلْتُ لِأَبِی عَبْدِ اللَّهِ هَلْ لِأَحَدٍ عَلَی مَا عَمِلَ ثَوَابٌ عَلَی اللَّهِ مُوجَبٌ إِلَّا الْمُؤْمِنِینَ قَالَ لَا.

📚 Al-Kafi, vol. 2, p. 463

Ya'qub ibn Shu'ayb said: I asked Imam Sadiq, peace be upon him: Is there any obligatory or necessary reward from Allah for someone other than the believers for the deed he does? He replied: No!

2⃣عَنْ عَبْدالرَّحْمَنِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِاللَّهِ عَلَيْهِ السَّلاَمُ: فِي قَوْلِهِ: «مَنْ جٰاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثٰالِهٰا» قَالَ هِيَ لِلْمُسْلِمِينَ عَامَّةً وَ الْحَسَنَةُ الْوَلاَيَةُ فَمَنْ عَمِلَ مِنْ حَسَنَةٍ كُتِبَتْ لَهُ عَشْراً فَإِنْ لَمْ تَكُنْ لَهُ وَلاَيَةٌ رُفِعَ عَنْهُ بِمَا عَمِلَ مِنْ حَسَنَةٍ فِي الدُّنْيَا «وَ مٰا لَهُ فِي الْآخِرَةِ مِنْ خَلاٰقٍ »

📚 Tafsir al-Qummi, vol. 2, p. 131

Imam Sadiq, peace be upon him, regarding Allah's statement in Surah Al-An'am, verse 160: 'Whoever brings a good deed will receive ten times as much,' said: This is for the general Muslims, and the 'good deed' refers to the guardianship (wilayah). Thus, whoever performs a good deed will have ten (rewards) written for him, and if he lacks the guardianship, that good deed and act of kindness he did will be removed from him in this world (and its reward will be given to him here), and he will have no share on the Day of Resurrection!

3⃣عَنْ مُعَاوِیَةَ بْنِ وَهْبٍ عَنْ أَبِی عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ قَالَ اللَّهُ عَزَّ وَ جَلَّ مَا مِنْ عَبْدٍ أُرِیدُ أَنْ أُدْخِلَهُ الْجَنَّةَ إِلَّا ابْتَلَیْتُهُ فِی جَسَدِهِ فَإِنْ کَانَ ذَلِکَ کَفَّارَةً لِذُنُوبِهِ وَ إِلَّا شَدَّدْتُ عَلَیْهِ عِنْدَ مَوْتِهِ حَتَّی یَأْتِیَنِی وَ لَا ذَنْبَ لَهُ ثُمَّ أُدْخِلُهُ الْجَنَّةَ وَ مَا مِنْ عَبْدٍ أُرِیدُ أَنْ أُدْخِلَهُ النَّارَ إِلَّا صَحَّحْتُ لَهُ جِسْمَهُ فَإِنْ کَانَ ذَلِکَ تَمَاماً لِطَلِبَتِهِ عِنْدِی وَ إِلَّا آمَنْتُ خَوْفَهُ مِنْ سُلْطَانِهِ فَإِنْ کَانَ ذَلِکَ تَمَاماً لِطَلِبَتِهِ عِنْدِی وَ إِلَّا وَسَّعْتُ عَلَیْهِ فِی رِزْقِهِ فَإِنْ کَانَ ذَلِکَ تَمَاماً لِطَلِبَتِهِ عِنْدِی وَ إِلَّا هَوَّنْتُ عَلَیْهِ مَوْتَهُ حَتَّی یَأْتِیَنِی وَ لَا حَسَنَةَ لَهُ عِنْدِی ثُمَّ أُدْخِلُهُ النَّارَ.

📚 Al-Kafi, vol. 2, p. 446

Imam Sadiq, peace be upon him, said: The Messenger of Allah, peace and blessings be upon him, said: Allah, the Glorious and Majestic, says: No servant whom I intend to enter Paradise, except that I afflict him in his body! So if this was expiation for his sin (so be it), and if not, I make death difficult for him so that he meets Me without any sin, and then I admit him to Paradise! And no servant whom I intend to enter the Fire, except that I keep his body healthy! So if this fulfilled his claim from Me (so be it), and if not, I make his provision ample! So if this fulfilled his claim from Me (so be it), and if not, I make death easy for him so that he comes to Me without any good deed, and then I admit him to the Fire!

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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4⃣عَنِ ابْنِ مُسْکَانَ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِی جَعْفَرٍ قَالَ: مَرَّ نَبِیٌّ مِنْ أَنْبِیَاءِ بَنِی إِسْرَائِیلَ بِرَجُلٍ بَعْضُهُ تَحْتَ حَائِطٍ وَ بَعْضُهُ خَارِجٌ مِنْهُ قَدْ شَعَّثَتْهُ الطَّیْرُ وَ مَزَّقَتْهُ الْکِلَابُ ثُمَّ مَضَی فَرُفِعَتْ لَهُ مَدِینَةٌ فَدَخَلَهَا فَإِذَا هُوَ بِعَظِیمٍ مِنْ عُظَمَائِهَا مَیِّتٍ عَلَی سَرِیرٍ مُسَجًّی بِالدِّیبَاجِ حَوْلَهُ الْمِجْمَرُ فَقَالَ یَا رَبِّ أَشْهَدُ أَنَّکَ حَکَمٌ عَدْلٌ لَا تَجُورُ هَذَا عَبْدُکَ لَمْ یُشْرِکْ بِکَ طَرْفَةَ عَیْنٍ أَمَتَّهُ بِتِلْکَ الْمِیتَةِ وَ هَذَا عَبْدُکَ لَمْ یُؤْمِنْ بِکَ طَرْفَةَ عَیْنٍ أَمَتَّهُ بِهَذِهِ الْمِیتَةِ فَقَالَ عَبْدِی أَنَا کَمَا قُلْتَ حَکَمٌ عَدْلٌ لَا أَجُورُ ذَلِکَ عَبْدِی کَانَتْ لَهُ عِنْدِی سَیِّئَةٌ أَوْ ذَنْبٌ أَمَتُّهُ بِتِلْکَ الْمِیتَةِ لِکَیْ یَلْقَانِی وَ لَمْ یَبْقَ عَلَیْهِ شَیْءٌ وَ هَذَا عَبْدِی کَانَتْ لَهُ عِنْدِی حَسَنَةٌ فَأَمَتُّهُ بِهَذِهِ الْمِیتَةِ لِکَیْ یَلْقَانِی وَ لَیْسَ لَهُ عِنْدِی حَسَنَةٌ.

📚 Al-Kafi, vol. 2, p. 446

Imam Baqir, peace be upon him, said: A prophet from the prophets of the Children of Israel passed by a man whose body was partly under a wall and partly outside of it, and birds had scattered and disheveled his body, and dogs had torn him apart! Then he went until he saw a city appear before him and entered it, and observed that a great man of that city had died and was placed on a throne with a silk cloth over him and many people around him!

So he said: O Lord! I bear witness that You are a just ruler who does not oppress! You caused that servant of Yours, who had not associated anything with You for even a blink of an eye, to die that death, and this servant of Yours, who had not believed in You for even a blink of an eye, to die this death?!

So the Lord said: O My servant! As you said, I am a just ruler who does not oppress! That servant of Mine had some evil or sin with Me, so I caused him to die that death so that he meets Me without any of his sins remaining, and this servant had a good deed with Me, so I caused him to die that death so that he meets Me without any good deed!

5⃣عَنِ ابْنِ الْقَدَّاحِ عَنْ أَبِی عَبْداللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ قَالَ اللَّهُ عَزَّ وَ جَلَّ وَ عِزَّتِی وَ جَلَالِی لَا أُخْرِجُ عَبْداً مِنَ الدُّنْیَا وَ أَنَا أُرِیدُ أَنْ أَرْحَمَهُ حَتَّی أَسْتَوْفِیَ مِنْهُ کُلَّ خَطِیئَةٍ عَمِلَهَا إِمَّا بِسُقْمٍ فِی جَسَدِهِ وَ إِمَّا بِضِیقٍ فِی رِزْقِهِ وَ إِمَّا بِخَوْفٍ فِی دُنْیَاهُ فَإِنْ بَقِیَتْ عَلَیْهِ بَقِیَّةٌ شَدَّدْتُ عَلَیْهِ عِنْدَ الْمَوْتِ وَ عِزَّتِی وَ جَلَالِی لَا أُخْرِجُ عَبْداً مِنَ الدُّنْیَا وَ أَنَا أُرِیدُ أَنْ أُعَذِّبَهُ حَتَّی أُوَفِّیَهُ کُلَّ حَسَنَةٍ عَمِلَهَا إِمَّا بِسَعَةٍ فِی رِزْقِهِ وَ إِمَّا بِصِحَّةٍ فِی جِسْمِهِ وَ إِمَّا بِأَمْنٍ فِی دُنْیَاهُ فَإِنْ بَقِیَتْ عَلَیْهِ بَقِیَّةٌ هَوَّنْتُ عَلَیْهِ بِهَا الْمَوْتَ.

📚 Al-Kafi, vol. 2, p. 444

Imam Sadiq, peace be upon him, said: The Messenger of Allah, peace and blessings be upon him, said: Allah, the Glorious and Majestic, says: By My might and majesty! I do not take out of this world any servant whom I intend to have mercy on until I take from him every sin he has committed, either through illness in his body, or narrowness in his provision, or fear in his worldly life! So if anything remains on him, I make death difficult for him!

And by My might and majesty! I do not take out of this world any servant whom I intend to punish until I give him every good deed he has done, either through ample provision, or health in his body, or security in his worldly life! So if anything remains on him, I make death easy for him!

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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6⃣عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ أَبِي عَبْداَللَّهِ قال: سَأَلَ رَجُلٌ مِنْ أَبِي عَبْداَللَّهِ بَعْدَ مُنْصَرَفِهِ مِنَ اَلْمَوْقِفِ فَقَالَ أَ تَرَى يُجِيبُ اَللَّهُ هَذَا اَلْخَلْقَ كُلَّهُ فَقَالَ أَبُو عَبْداَللَّهِ مَا وَقَفَ بِهَذَا اَلْمَوْقِفِ أَحَدٌ مِنَ اَلنَّاسِ مُؤْمِنٌ وَ لاَ كَافِرٌ إِلاَّ غَفَرَ اَللَّهُ لَهُ، إِلاَّ أَنَّهُمْ فِي مَغْفِرَتِهِمْ عَلَى ثَلاَثِ مَنَازِلَ، مُؤْمِنٌ غَفَرَ اَللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ أَعْتَقَهُ مِنَ النَّارِ... إلی أَنْ قَالَ و كَافِرٌ وَقَفَ هَذَا اَلْمَوْقِفَ يُرِيدُ زِينَةَ اَلْحَيَاةِ اَلدُّنْيَا-غَفَرَ اَللَّهُ لَهُ مِنْ ذَنْبِهِ مَا تَقَدَّمَ إِنْ تَابَ مِنَ اَلشِّرْكِ-وَ إِنْ لَمْ يَتُبْ وَافَاهُ اَللَّهُ أَجْرَهُ فِي اَلدُّنْيَا-وَ لَمْ يَحْرِمْهُ ثَوَابَ هَذَا اَلْمَوْقِفِ-وَ هُوَ قَوْلُهُ «مَنْ كٰانَ يُرِيدُ اَلْحَيٰاةَ اَلدُّنْيٰا و زِينَتَهٰا-نُوَفِّ إِلَيْهِمْ أَعْمٰالَهُمْ فِيهٰا وَ هُمْ فِيهٰا لاٰ يُبْخَسُونَ أُولٰئِكَ اَلَّذِينَ لَيْسَ لَهُمْ فِي اَلْآخِرَةِ إِلاَّ اَلنّٰارُ و حَبِطَ مٰا صَنَعُوا فِيهٰا وَ بٰاطِلٌ مٰا كٰانُوا يَعْمَلُونَ»

📚 Tafsir al-Qummi, vol. 1, p. 70

Sufyan said: After returning from the station (of Arafat), a man asked Imam Sadiq, peace be upon him: Do you think Allah answers all these people? The Imam replied: No one, whether believer or disbeliever, stands at this station (of Arafat) except that Allah forgives him! Except that they have three positions in their forgiveness: A believer whose past and future sins Allah forgives and frees him from the fire of Hell... until he said: And a disbeliever who stands at this station for the adornment of worldly life, if he repents from polytheism, Allah forgives his past sins, and if he does not repent, Allah gives him his full reward in this world and does not deprive him of the reward of this station (of Arafat), and this is the divine statement (in Surah Hud, verses 15 and 16): 'Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived. Those are the ones for whom there is nothing in the Hereafter but the Fire, and lost is what they did therein, and worthless is what they used to do.'

7⃣قال رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَیْهِ وَ آله في حديث... مَنْ أَحْسَنُ مِنْ مُسْلِمٍ أَوْ کَافِرٍ وَقَعَ أَجْرُهُ عَلَی اللّٰهِ فِی عَاجِلِ دُنْیَاهُ أَوْ فِی آجِلِ آخِرَتِه

📚 Sharh Nahj al-Balagha, Ibn Abi al-Hadid, vol. 14, p. 233

The Messenger of Allah, peace and blessings be upon him, said in a narration: Any Muslim or infidel who performs a good deed, his reward is certainly on Allah either in the short term of his worldly life or the long term of his Hereafter!

8⃣عن عُبَیْداللَّه بْنِ الْوَلِید الْوَصَّافِیِّ فی حدیث قَالَ سَمِعْتُ أَباجَعْفَر یَقُول إِنَّ مُؤْمِناً کان فی مَمْلَکَةِ جَبَّارٍ فَوَلَعَ بِهِ فَهَرَبَ مِنْهُ إِلَی دَارِ الشِّرْکِ فَنَزَلَ بِرَجُلٍ مِنْ أَهْلِ الشِّرْکِ فَأَظَلَّهُ و أَرْفَقَهُ و أَضَافَهُ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْحَی اللَّهُ عَزَّوَجَلَّ إِلَیْهِ و عِزَّتِی و جَلَالِی لَوْ کَانَ لَکَ فِی جَنَّتِی مَسْکَنٌ لَأَسْکَنْتُکَ فِیهَا و لَکِنَّهَا مُحَرَّمَةٌ عَلَی مَنْ مَاتَ بِی مُشْرِکاً و لَکِنْ یا نَارُ هِیدِیهِ و لَا تُؤْذِیهِ و یُؤْتَی بِرِزْقِهِ طَرَفَیِ النَّهَارِ قُلْتُ مِنَ الْجَنَّةِ قال مِنْ حَیْثُ شَاءَ اللَّهُ

📚 Al-Kafi, vol. 2, p. 189

Imam Baqir, peace be upon him, said in a narration: There was a believer in the kingdom of a tyrant. So he was disrespected and desired (harmed) by him, and as a result, the believer fled from him and went to the land of polytheism and stayed with a man from the people of polytheism, who also took him under his shade, treated him kindly, and hosted him!

When that polytheist's death approached, Allah, the Glorious and Majestic, revealed to him: By My might and majesty, if there were a dwelling for you in Paradise, I would surely let you dwell in it, but Paradise is forbidden to anyone who dies in association with Me. But O Fire! Frighten him but do not harm him, and his provision is brought to him morning and evening. I said: From Paradise?! He replied: From wherever Allah wills!

✅ According to the above narrations and others, if infidels, polytheists, and Nasibis, who are destined for eternal Hellfire, perform good deeds in this world, Allah the Almighty rewards them with things like ample provision, bodily health, ease of death in this world, or sometimes a reduction in the punishment of the Hereafter, but they will have no place in Paradise!

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ و آلِ مُحَمَّد

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