✅Answer:

عن أَبِي عَبْدِ اللَّهِ قَالَ: مَا مِنْ شَيْ ءٍ مِمَّا أَحَلَّهُ اللَّهُ أَبْغَضَ إِلَيْهِ مِنَ الطَّلَاقِ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يُبْغِضُ الْمِطْلَاقَ الذَّوَّاق

📚 Kafi, Vol. 6, p. 54

Imam Sadiq, peace be upon him, said: There is nothing from the things that Allah has made lawful that is more hateful to Allah than divorce, and indeed Allah hates a man who divorces a lot and tastes a lot (of women).

أَبِي عَبْدِ اللَّهِ قَالَ: إِنَّ اللَّهَ عَزَّ وَ جَلَّ يُحِبُّ الْبَيْتَ الَّذِي فِيهِ الْعُرْسُ وَ يُبْغِضُ الْبَيْتَ الَّذِي فِيهِ الطَّلَاقُ وَ مَا مِنْ شَيْ ءٍ أَبْغَضَ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِنَ الطَّلَاق

📚 Kafi, Vol. 6, p. 54

Imam Sadiq, peace be upon him, said: Indeed Allah loves a house in which there is a wedding and hates a house in which there is a divorce, and there is nothing more hateful to Allah, the Most High, than divorce.

أَبِي عَبْدِ اللَّهِ قَالَ: بَلَغَ النَّبِيَّ أَنَّ أَبَا أَيُّوبَ يُرِيدُ أَنْ يُطَلِّق امْرَأَتَهُ فَقَالَ رَسُولُ اللَّهِ إِنَّ طَلَاقَ أُمِّ أَيُّوبَ لَحُوبٌ أَيْ إِثْمٌ

📚 Kafi, Vol. 6, p. 55

It was reported to the Messenger of Allah, peace and blessings be upon him and his family, that Abu Ayyub intended to divorce his wife. So he said: Divorcing Umm Ayyub is 'hub,' meaning it is a sin and an iniquity.

عَنْ أَبِي جَعْفَرٍ أَنَّهُ كَانَتْ عِنْدَهُ امْرَأَةٌ تُعْجِبُهُ وَ كَانَ لَهَا مُحِبّاً فَأَصْبَحَ يَوْماً وَ قَدْ طَلَّقَهَا وَ اغْتَمَّ لِذَلِكَ فَقَالَ لَهُ بَعْضُ مَوَالِيهِ لِمَ طَلَّقْتَهَا فَقَالَ إِنِّي ذَكَرْتُ عَلِيّاً فَتَنَقَّصَتْهُ فَكَرِهْتُ أَنْ أُلْصِقَ جَمْرَةً مِنْ جَمْرِ جَهَنَّمَ بِجِلْدِي

📚 Kafi, Vol. 6, p. 55

Imam Baqir had a woman he loved, and one day he woke up having divorced her and was sad about it. One of his friends said to him: Why did you divorce her? He said: I mentioned Ali, peace be upon him, and she found fault with him, and I did not like to have a piece of fire from the embers of Hell stuck to my skin.

خَطَّابِ بْنِ سلَمَةَ قَالَ: دَخَلْتُ عَلَيْهِ يَعْنِي أَبَا الْحَسَنِ وَ أَنَا أُرِيدُ أَنْ أَشْكُوَ إِلَيْهِ مَا أَلْقَى مِنِ امْرَأَتِي مِنْ سُوءِ خُلُقِهَا فَابْتَدَأَنِي فَقَالَ إِنَّ أَبِي زَوَّجَنِي مَرَّةً امْرَأَةً سَيِّئَةَ الْخُلُقِ فَشَكَوْتُ ذَلِكَ إِلَيْهِ فَقَالَ مَا يَمْنَعُكَ مِنْ فِرَاقِهَا قَدْ جَعَلَ اللَّهُ ذَلِكَ إِلَيْكَ فَقُلْتُ فِيمَا بَيْنِي وَ بَيْنَ نَفْسِي قَدْ فَرَّجْتَ عَنِّي

📚 Kafi, Vol. 6, p. 55

Khattab said: I entered upon Imam Sadiq, intending to complain to him about the bad temper of my wife. The Imam started and said: My father once married a bad-tempered woman. I complained to my father. My father said: What prevents you from divorcing her? Indeed, Allah has placed it in your hands. The narrator said: I said in my heart: You have unraveled my problem.

From Abu Abdullah, the Messenger of Allah, peace and blessings be upon him and his family, said: Five people whose supplication is not answered: a man who has the divorce of his wife in his hand and she is harming him, and he has what he can give her, but he does not set her free (does not divorce her).

📚 Khisal

The Messenger of Allah, peace and blessings be upon him and his family, said: The supplication of 5 people is not answered, one of them is a man who has the divorce of his wife in his hand and that woman is harming him, and he has something to give her, but he does not let her go (does not divorce her).

عَنْ أَبِي عَبْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ أَوْصَانِي جَبْرَئِيلُ بِالْمَرْأَةِ حَتَّى ظَنَنْتُ أَنَّهُ لَا يَنْبَغِي طَلَاقُهَا إِلَّا مِنْ فَاحِشَةٍ مُبَيِّنَة

📚 Vol. 5, p. 512

The Messenger of Allah, peace and blessings be upon him and his family, said: Gabriel recommended me concerning the woman to the extent that I thought it was not appropriate to divorce her except in the case of a clear lewdness from the woman.

✅It is observed that divorce, as a lawful act from Allah, has been placed in the hands of the man, but it has been introduced as the most hateful of all lawful acts. In particular cases of clear lewdness or bad temper or harming the man, divorce is mentioned, which is more explicit in the case of clear lewdness, and in the case of bad temper and harm, it is clear that these characteristics must be prominent in them and not subject to correction, as most women and even men do not have complete moral development and complete infallibility from harming others.

✅Many times, life's problems are not solely from the woman's side, and the man's misconduct and failure to fulfill his duties cause incompatibility from the woman's side. In these cases, it is necessary for the man to reform himself and not resort to divorcing the woman under the pretext of a narration about divorcing a bad-tempered or harmful woman.

✅In the narrations, there is a great deal of reward and encouragement for being patient with a woman's bad temper and harm.

Prohibition of divorce

Cases of permissibility of divorce