✅ Answer: Pay attention to the following narrations:

1⃣عَنْ جَمِیلِ بْنِ دَرَّاجٍ عَنْ أَبِی عَبْدِ اللَّهِ وَ أَبِی الْحَسَنِ أَنَّهُ قَالَ: لَیْسَ عَلَی التِّبْرِ زَکَاةٌ إِنَّمَا هِیَ عَلَی الدَّنَانِیرِ وَ الدَّرَاهِمِ.

📚 Al-Tahdhib, Vol. 4, p. 7

Imam Sadiq and Imam Kazim, peace be upon them, said: There is no zakat on unrefined gold or uncoined gold (or gold that is still in its ore), indeed zakat is only on gold coins and silver coins!

2⃣عَنْ عَلِیِّ بْنِ یَقْطِینٍ قَالَ: سَأَلْتُ أَبَا الْحَسَنِ عَنِ الْمَالِ الَّذِی لَا یُعْمَلُ بِهِ وَ لَا یُقَلَّبُ قَالَ تَلْزَمُهُ الزَّکَاةُ فِی کُلِّ سَنَةٍ إِلَّا أَنْ یُسْبَکَ.

📚 Al-Kafi, Vol. 3, p. 518

Ali ibn Yaqtin says: I asked Imam Kazim, peace be upon him, about wealth that is not used or circulated; the Imam said: Zakat is due on it every year unless it is turned into ingots!

3⃣حَمَّادُ بْنُ عِیسَی عَنْ حَرِیزٍ عَنْ عَلِیِّ بْنِ یَقْطِینٍ عَنْ أَبِی إِبْرَاهِیمَ قَالَ: قُلْتُ لَهُ إِنَّهُ یَجْتَمِعُ عِنْدِی الشَّیْءُ فَیَبْقَی نَحْواً مِنْ سَنَةٍ أَ نُزَکِّیهِ قَالَ لَا کُلُّ مَا لَمْ یَحُلْ عَلَیْهِ عِنْدَکَ الْحَوْلُ فَلَیْسَ عَلَیْهِ فِیهِ زَکَاةٌ وَ کُلُّ مَا لَمْ یَکُنْ رِکَازاً فَلَیْسَ عَلَیْکَ فِیهِ شَیْءٌ قَالَ قُلْتُ وَ مَا الرِّکَازُ قَالَ الصَّامِتُ الْمَنْقُوشُ ثُمَّ قَالَ إِذَا أَرَدْتَ ذَلِکَ فَاسْبِکْهُ فَإِنَّهُ لَیْسَ فِی سَبَائِکِ الذَّهَبِ وَ نِقَارِ الْفِضَّةِ شَیْءٌ مِنَ الزَّکَاةِ.

📚 Al-Kafi, Vol. 3, p. 518

Ali ibn Yaqtin says: I said to Imam Kazim, peace be upon him: Indeed, some wealth accumulates with me and remains for about a year, should we pay its zakat? The Imam said: No! Whatever has not been with you for a full year has no zakat due on it, and whatever is not rikaz has nothing due on it! I said: What is rikaz? He said: Coined and minted gold and silver!

Then he said: If you wish (to avoid zakat), turn it into ingots, for there is no zakat on gold ingots or refined silver!

4⃣عَنْ زُرَارَةَ وَ بُکَیْرٍ عَنْ أَبِی جَعْفَرٍ قَالَ: لَیْسَ فِی نُقَرِ الْفِضَّةِ زَکَاةٌ.

📚 Al-Faqih, Vol. 2, p. 16

Imam Baqir, peace be upon him, said: There is no zakat on silver ingots!

✅ Based on the above narrations and others, one of the conditions for zakat to become obligatory on gold and silver is that it must be in the form of minted coins, and zakat does not apply to gold and silver ingots.

✅ The gold coins available today are not considered ingots, and their status as coined currency is established, even though, for incidental and unrelated reasons, they are only used in a few transactions such as dowries and the like.

Therefore, if the other conditions for zakat obligation are met, such as the passage of a year, reaching the minimum threshold (nisab), etc., it is necessary to pay their zakat.

✅ In the narrations, the widespread use of gold coins in transactions has not been stipulated as a condition for the obligation of zakat on gold coins. Moreover, transactions with gold coins are not entirely nonexistent and are used in a few instances. Applying the recommended principle of caution, combined with the above narrations and others, clarifies our duty to pay zakat on gold coins that meet the conditions.

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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In the name of Allah, the Most Gracious, the Most Merciful

Question 1

🔸 On what should a responsible person base their actions?

🔹 What recommendations have the immaculate Imams, peace be upon them, given regarding referring to narrations?

🔸 What guarantee does referring to the narrations of the Ahl al-Bayt, peace be upon them, provide for salvation?

🔹 What virtues and benefits are there in acting upon the narrations of the immaculate Imams, peace be upon them?

https://t.me/porseshvapasokhe/1140

.

🔷 The virtue of the narrator of the hadith of the Ahl al-Bayt, peace be upon them

عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ

رَجُلٌ رَاوِيَةٌ لِحَدِيثِكُمْ يَبُثُّ ذَلِكَ فِي النَّاسِ وَ يُشَدِّدُهُ فِي قُلُوبِهِمْ وَ قُلُوبِ شِيعَتِكُمْ وَ لَعَلَّ عَابِداً مِنْ شِيعَتِكُمْ لَيْسَتْ لَهُ هَذِهِ الرِّوَايَةُ أَيُّهُمَا أَفْضَلُ قَالَ الرَّاوِيَةُ لِحَدِيثِنَا يَشُدُّ بِهِ قُلُوبَ شِيعَتِنَا أَفْضَلُ مِنْ أَلْفِ عَابِدٍ.

📚 Al-Kafi, Vol. 1, p. 33

Muawiya ibn Ammar says: I said to Imam Sadiq, peace be upon him: There is a man who narrates your hadith and spreads it among people, establishing it in their hearts and the hearts of your Shia, and perhaps there is a worshiper among your Shia who does not narrate like this, which of them is more virtuous?

The Imam said: The narrator of our hadith, who strengthens the hearts of our Shia through it, is better and more virtuous than a thousand worshipers!

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ

وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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