✅Answer: Please pay attention to the following narrations:

1 مُحَمَّدُ بْنُ یَحْیَی قَالَ کَتَبَ مُحَمَّدُ بْنُ الْحَسَنِ إِلَی أَبِی مُحَمَّدٍ رَجُلٌ اشْتَرَی مِنْ رَجُلٍ ضَیْعَةً أَوْ خَادِماً بِمَالٍ أَخَذَهُ مِنْ قَطْعِ الطَّرِیقِ أَوْ مِنْ سَرِقَةٍ هَلْ یَحِلُّ لَهُ مَا یَدْخُلُ عَلَیْهِ مِنْ ثَمَرَةِ هَذِهِ الضَّیْعَةِ أَوْ یَحِلُّ لَهُ أَنْ یَطَأَ هَذَا الْفَرْجَ الَّذِی اشْتَرَاهُ مِنَ السَّرِقَةِ أَوْ مِنْ قَطْعِ الطَّرِیقِ فَوَقَّعَ لَا خَیْرَ فِی شَیْءٍ أَصْلُهُ حَرَامٌ وَ لَا یَحِلُّ اسْتِعْمَالُهُ.

📚Al-Kafi, Vol. 5, p. 125

Muhammad ibn Hasan Saffar said: 'I wrote to Imam Hasan al-Askari (peace be upon him): 'A person buys property or a servant from another person with money obtained through robbery or theft. Is what he gains from the fruit of this property lawful for him, and is it lawful for him to have sexual intercourse with this female servant he bought with money from robbery and theft?' The Imam replied: 'There is no good in something whose origin is unlawful, and using it is not lawful!''

2 عَنِ الْحُسَیْنِ بْنِ مُوسَی الْحَنَّاطِ عَنْ أَبِیهِ عَنْ أَبِی جَعْفَرٍ قَالَ: إِنَّ الرَّجُلَ إِذَا أَصَابَ مَالًا مِنْ حَرَامٍ لَمْ یُقْبَلْ مِنْهُ حَجٌّ وَ لَا عُمْرَةٌ وَ لَا صِلَةُ رَحِمٍ حَتَّی أَنَّهُ یَفْسُدُ فِیهِ الْفَرْجُ.

📚Amali al-Tusi, Vol. 2, p. 293

Imam Baqir (peace be upon him) said: 'If a person acquires wealth through unlawful means, his Hajj, Umrah, and maintaining ties of kinship (with that unlawful wealth) are not accepted from him, to the extent that it even corrupts and makes unlawful the woman or female servant he marries or buys!'

3 عَنْ أَبِی الْحُسَیْنِ مُحَمَّدِ بْنِ جَعْفَرٍ الْأَسَدِیِّ قَالَ کَانَ فِیمَا وَرَدَ عَلَیَّ مِنَ الشَّیْخِ أَبِی جَعْفَرٍ مُحَمَّدِ بْنِ عُثْمَانَ الْعَمْرِیِّ قَدَّسَ اللَّهُ رُوحَهُ فِی جَوَابِ مَسَائِلِی إِلَی صَاحِبِ الدَّارِ وَ أَمَّا مَا سَأَلْتَ عَنْهُ مِنْ أَمْرِ مَنْ یَسْتَحِلُّ مَا فِی یَدِهِ مِنْ أَمْوَالِنَا وَ یَتَصَرَّفُ فِیهِ تَصَرُّفَهُ فِی مَالِهِ مِنْ غَیْرِ أَمْرِنَا فَمَنْ فَعَلَ ذَلِکَ فَهُوَ مَلْعُونٌ... إلی أَنْ قَالَ فَلَا یَحِلُّ لِأَحَدٍ أَنْ یَتَصَرَّفَ فِی مَالِ غَیْرِهِ بِغَیْرِ إِذْنِهِ

📚Ikmal al-Din, p. 520

Muhammad ibn Ja'far al-Asadi said: 'Among the answers to my questions that came from Imam Zaman (peace be upon him) through Muhammad ibn Uthman al-Amri was this: 'As for your question about the person who considers lawful what is in his hands from our wealth without our permission and disposes of it as if it were his own, such a person is cursed...' until he said: 'It is not lawful for anyone to dispose of another person's wealth without his permission!''

4 عَنْ أَبَانِ بْنِ عُثْمَانَ الْأَحْمَرِ عَنْ أَبِی عَبْدِاللَّهِ قَالَ: أَرْبَعٌ لَا یَجُزْنَ فِی أَرْبَعٍ الْخِیَانَةُ وَ الْغُلُولُ وَ السَّرِقَةُ وَ الرِّبَا لَا یَجُزْنَ فِی حَجٍّ وَ لَا عُمْرَةٍ وَ لَا جِهَادٍ وَ لَا صَدَقَةٍ.

📚Al-Khisal, p. 216, Hadith 38

Imam Sadiq (peace be upon him) said: 'Four things are not permissible for four things: wealth from betrayal, embezzlement, theft, and usury are not permissible in Hajj, nor in Umrah, nor in jihad, nor in charity!'

✅Based on the above and other narrations, it is not lawful to dispose of wealth obtained through unlawful means such as robbery, theft, usurpation, or usury, and according to the first narration and others, it is not lawful to use an item purchased with such wealth, and there is no good in it.

Likewise, according to the above and other narrations, spending from the exact unlawful wealth is not permissible and will not be accepted.

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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