✅پاسخ :عَنْهُ عَنْ فَضَالَةَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدٍ عَنْ أَحَدِهِمَا قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ یُؤَذِّنُ وَ هُوَ یَمْشِی أَوْ عَلَی ظَهْرِ دَابَّتِهِ وَ عَلَی غَیْرِ طَهُورٍ فَقَالَ نَعَمْ إِذَا کَانَ التَّشَهُّدُ مُسْتَقْبِلَ الْقِبْلَةِ فَلَا بَأْسَ

📚Tahdhib, Vol. 2, p. 56

Translation: Muhammad ibn Muslim said: I asked Imam Baqir or Imam Sadiq (AS) about someone who recites the Adhan while walking, riding on an animal, or without ablution (wudu). The Imam replied: Yes, it is permissible, as long as the testimonies (Shahadat) in the Adhan are recited while facing the Qibla.

Explanation: The term 'testimonies' (Shahadat) refers to the phrases in the Adhan that include 'Ashhadu' (I bear witness). According to this narration, these phrases should be recited while facing the Qibla.

Note: The Iqama differs from the Adhan in many aspects, such as whether it can be recited while walking or without ablution. These differences are mentioned in the hadiths of the Ahlul Bayt (AS).