✅ Answer: Please pay attention to the following verses and hadiths:

قَالَ اللَّه تعالی :

لَا یَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِینَ أَوْلِیَاءَ مِنْ دُونِ الْمُؤْمِنِینَ وَمَنْ یَفْعَلْ ذَلِكَ فَلَیْسَ مِنَ اللَّهِ فِی شَیْءٍ إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً وَیُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِیرُ.

Al Imran, Verse 28

📜 Translation:

The believers should not take the disbelievers as allies and supporters instead of the believers;

and whoever does so will have no relationship or benefit from Allah in any matter,

unless it is to guard against danger and for dissimulation (taqiyyah) (only outwardly) in friendship,

and Allah warns you against (opposing) Himself, and to Allah is the return!

الَّذِینَ یَتَّخِذُونَ الْكَافِرِینَ أَوْلِیاءَ مِنْ دُونِ الْمُؤْمِنِینَ أَیَبْتَغُونَ عِنْدَهُمُ الْعِزَّةَ فَإِنَّ الْعِزَّةَ لِلَّهِ جَمِیعاً.

📖 An-Nisa, Verse 139:

📜 Translation:

Those who take the disbelievers as allies and supporters instead of the believers,

do they seek honor and greatness from them?

While all honor and power belong to Allah!

یَا أَیُّهَا الَّذِینَ آمَنُوا لَا تَتَّخِذُوا الْكَافِرِینَ أَوْلِیَاءَ مِنْ دُونِ الْمُؤْمِنِینَ أَتُرِیدُونَ أَنْ تَجْعَلُوا لِلَّهِ عَلَیْكُمْ سُلْطَانًا مُبِینًا.

📖 An-Nisa, Verse 144

📜 Translation:

O you who have believed!

Do not take the disbelievers as allies and supporters instead of the believers.

Do you want to provide Allah with a clear proof and evidence against yourselves (so that you become deserving of punishment)?

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ.

📖 Al-Ma'idah, Verse 51

📜 Translation:

O you who have believed!

Do not take the Jews and the Christians as allies and supporters;

They are allies and supporters of one another.

And whoever among you takes them as allies and supporters,

then indeed, he is one of them.

Indeed, Allah does not guide the wrongdoing people!

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِنْ كُنْتُمْ مُؤْمِنِينَ.

📖 Al-Ma'idah 57

📜 Translation:

O you who have believed!

Do not take those who take your religion in ridicule and amusement,

from among those who were given the Scripture before you and the disbelievers,

as allies and supporters;

And fear Allah, if you are truly believers.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْإِيمَانِ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ

📖 At-Tawbah: 23

🔸 Translation:

O you who have believed! Do not take your fathers and your brothers as allies and supporters if they prefer disbelief over faith;

and whoever among you takes them as allies, those are the wrongdoers!

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُمْ مِنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَنْ تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ...

Al-Mumtahanah: 1

🔸 Translation:

O you who have believed!

Do not take My enemy and your enemy as allies;

You express affection for them, while they have disbelieved in what has come to you of the truth;

They expel the Messenger and yourselves only because you believe in Allah, your Lord.

1 عَنِ ابْنِ رِئَابٍ، قَالَ: قَالَ أَبُو عَبْدِ اللَّهِ صلوات الله علیه:

لَا یَنْبَغِی لِلرَّجُلِ الْمُسْلِمِ أَنْ یُشَارِکَ الذِّمِّیَّ، وَ لَا یُبْضِعَهُ بِضَاعَةً، وَ لَا یُودِعَهُ وَدِیعَةً، وَ لَا یُصَافِیَهُ الْمَوَدَّةَ.

📘 Al-Kafi, Vol. 5, p. 286, Hadith 1

Imam Sadiq (peace be upon him) said:

It is not appropriate for a Muslim man to enter into partnership with a Dhimmi (Person of the Book under Islamic protection),

nor to entrust capital to him to trade with it,

nor to place a trust with him,

nor to establish a sincere friendship with him!

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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2 Imam Reza (peace be upon him) said:

مَنْ وَاصَلَ لَنَا قَاطِعاً أَوْ قَطَعَ لَنَا وَاصِلًا أَوْ مَدَحَ لَنَا عَائِباً أَوْ أَكْرَمَ لَنَا مُخَالِفاً فَلَيْسَ مِنَّا وَ لَسْنَا مِنْهُ

📚Sifat Ash-Shi'ah Hadith 10

Imam Reza (peace be upon him) said:

Whoever establishes a connection with someone who has cut off from us;

or cuts off connection with someone who is connected to us;

or praises someone who finds fault with us and speaks ill of us;

or honors someone who opposes us (Ahl al-Bayt);

then he is not from us, and we are not from him.

3 عن ابن فضّال، عن الرضا صلوات الله علیه : مَنْ وَالَى أَعْدَاءَ اللَّهِ فَقَدْ عَادَى أَوْلِيَاءَ اللَّهِ و مَنْ عَادَى أَوْلِيَاءَ اللَّهِ فَقَدْ عَادَى اللَّهَ، وَ حَقٌّ عَلَى اللَّهِ أَنْ يُدْخِلَهُ فِي نَارِ جَهَنَّمَ.

📚Sifat Ash-Shi'ah Hadith 11

Imam Reza (peace be upon him) said:

Whoever establishes friendship and alliance with the enemies of Allah, has in fact shown enmity towards the friends of God.

And whoever shows enmity towards the friends of Allah,

has in fact shown enmity towards Allah Himself.

And it is obligatory and certain for Allah to admit such a person into the Fire of Hell!

4 عن الْوَشَّاءِ عَنِ الرِّضَا صلوات الله علیه قَالَ: إِنَّ مِمَّنْ یَتَّخِذُ مَوَدَّتَنَا أَهْلَ الْبَیْتِ لَمَنْ هُوَ أَشَدُّ فِتْنَةً عَلَى شِیعَتِنَا مِنَ الدَّجَّالِ. فَقُلْتُ: یَا ابْنَ رَسُولِ اللَّهِ، بِمَاذَا؟

قَالَ: بِمُوَالَاةِ أَعْدَائِنَا وَ مُعَادَاةِ أَوْلِیَائِنَا.

إِنَّهُ كَانَ كَذَلِكَ اخْتَلَطَ الْحَقُّ بِالْبَاطِلِ، وَ اشْتَبَهَ الْأَمْرُ، فَلَمْ یُعْرَفْ مُؤْمِنٌ مِنْ مُنَافِقٍ.

📚Sifat Ash-Shi'ah Hadith 14

Imam Reza (peace be upon him) said:

Indeed, among those who claim to love us, the Ahl al-Bayt, there are individuals whose fitnah (trial/temptation) is more severe for our Shi'ah than the Dajjal (Anti-Christ)! The narrator asked: O son of the Messenger of Allah! For what reason [do they cause fitnah]?

He said: By befriending our enemies and showing enmity to our friends.

When this happens, the truth becomes mixed with falsehood, and matters become confused,

to the extent that the believer is no longer distinguished from the hypocrite!

5 عن أبی الحسن صلوات الله علیه: لَا لُؤْمَ عَلَى مَنْ أَحَبَّ قَوْمَهُ وَإِنْ كَانُوا كُفَّاراً

فَقُلْتُ لَهُ: قَوْلُ اللَّهِ عَزَّ وَجَلَّ: لَا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ فقال : لَيْسَ حَيْثُ تَذْهَبُ، إِنَّهُ يُبْغِضُهُ في اللَّهِ ولَا يُوَدُّهُ، ويأْكُلُهُ ولا يُطْعِمُهُ غَيْرُهُ مِنَ النَّاس

📖 As-Sara'ir p. 476

Imam Kazim (peace be upon him) said: There is no blame on someone who loves his relatives, even if they are disbelievers.

The narrator said:

Then what about the Quranic verse that says: 'You will not find a people who believe in Allah and the Last Day loving those who oppose Allah and His Messenger'?

The Imam said: 'No, the subject of that verse is not what you thought.

He (the believer) hates them for the sake of Allah and does not have (loyal or supportive) affection,

but (due to necessity) he eats from their hands, and no one among the people provides food for him except them.

6 Narrated by Al-Khalil from Abu Abdullah from Ali (peace be upon him) who said: A man prayed beside me and asked forgiveness for his parents, while they had died in the Age of Ignorance (Jahiliyyah). I said: You ask forgiveness for your parents, while they died in the Age of Ignorance?

So he said: Just as Abraham (peace be upon him) asked forgiveness for his father!

I did not know what to reply to him, so I mentioned that to the Prophet (peace and blessings be upon him and his family).

Then Allah revealed:

"And Abraham's asking forgiveness for his father was only because of a promise he had made to him.

But when it became clear to him that his father was an enemy of Allah, he disassociated himself from him;"

(In the interpretation of the verse) he said: When he died, it became clear that he was an enemy of Allah, so he did not ask forgiveness for him.

📚Bihar al-Anwar Vol. 75, p. 390

✅ In light of the above verses and hadiths and others, loving different types of disbelievers and polytheists, such as Jews, Christians, Nasibis (those hostile to the Ahl al-Bayt), and apostates, is not permissible and is forbidden. Believers should not harbor the love of disbelievers in their hearts, and only outward rights, if they are stipulated for them, should be fulfilled.

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