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Question 1926: Is withdrawal permissible with a permanent wife?

✅ Answer: In the narrations below, withdrawal refers to the act of avoiding the transfer of sperm into the wife’s womb during intercourse to prevent pregnancy.

Now consider the following narrations:

1⃣عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ الْعَزْلِ فَقَالَ ذَاکَ إِلَی الرَّجُلِ یَصْرِفُهُ حَیْثُ شَاءَ.

📚 *Al-Kafi*, Vol. 5, p. 504

Muhammad ibn Muslim said: I asked Imam Sadiq (peace be upon him) about withdrawal. The Imam said: 'It is at the discretion of the man; he may direct it wherever he wishes.'

2⃣عَنْ عَبْدالرَّحْمَنِ بْنِ أَبِی عَبْدِ اللَّهِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ عَنِ الْعَزْلِ فَقَالَ ذَاکَ إِلَی الرَّجُلِ.

📚 *Al-Kafi*, Vol. 5, p. 504

Abdulrahman said: I asked Imam Sadiq (peace be upon him) about withdrawal. The Imam said: 'It is the man's choice.'

3⃣عَنْ عَبْدِالرَّحْمَنِ الْحَذَّاءِ عَنْ أَبِی عَبْدِاللَّهِ قَالَ: کَانَ عَلِیُّ بْنُ الْحُسَیْنِ لَا یَرَی بِالْعَزْلِ بَأْساً یَقْرَأُ هَذِهِ الْآیَةَ وَ إِذْ أَخَذَ رَبُّکَ مِنْ بَنِی آدَمَ مِنْ ظُهُورِهِمْ ذُرِّیَّتَهُمْ

فَکُلُّ شَیْءٍ أَخَذَ اللَّهُ مِنْهُ الْمِیثَاقَ فَهُوَ خَارِجٌ وَ إِنْ کَانَ عَلَی صَخْرَةٍ صَمَّاءَ.

📚 *Al-Kafi*, Vol. 5, p. 504

Imam Sadiq (peace be upon him) said: 'Imam Sajjad (peace be upon him) saw no issue with withdrawal and recited this verse: “And when your Lord took from the children of Adam—from their loins—their descendants” (Qur'an 7:172). Whatever Allah has decreed will come forth, even if it is on a hard rock!'

📚 *Al-Kafi*, Vol. 5, p. 504

4⃣عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِی جَعْفَرٍ قَالَ: لَا بَأْسَ بِالْعَزْلِ عَنِ الْمَرْأَةِ الْحُرَّةِ إِنْ أَحَبَّ صَاحِبُهَا وَ إِنْ کَرِهَتْ لَیْسَ لَهَا مِنَ الْأَمْرِ شَیْءٌ.

Imam Baqir (peace be upon him) said: 'There is no issue with withdrawal from a free woman, whether she agrees or not, as it is not her right.'

📚 *Tahdhib*, Vol. 7, p. 461

5⃣عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: قُلْتُ لِأَبِی جَعْفَرٍ الرَّجُلُ تَکُونُ تَحْتَهُ الْحُرَّةُ أَ یَعْزِلُ عَنْهَا قَالَ ذَاکَ إِلَیْهِ إِنْ شَاءَ عَزَلَ وَ إِنْ شَاءَ لَمْ یَعْزِلْ.

Muhammad ibn Muslim said: I asked Imam Baqir (peace be upon him): 'If a man has a free woman as his wife, can he withdraw?' The Imam said: 'It is up to the man: if he wishes to withdraw, he may, and if not, he may refrain.'

📚 *Tahdhib*, Vol. 7, p. 417

6⃣عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا أَنَّهُ سُئِلَ عَنِ الْعَزْلِ فَقَالَ أَمَّا الْأَمَةُ فَلَا بَأْسَ وَ أَمَّا الْحُرَّةُ فَإِنِّی أَکْرَهُ ذَلِکَ إِلَّا أَنْ یَشْتَرِطَ عَلَیْهَا حِینَ یَتَزَوَّجُهَا.

وَ عَنْهُ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: مِثْلَ ذَلِكَ وَ قَالَ فِي حَدِيثِهِ «إِلاَّ أَنْ تَرْضَى أَوْ أَنْ يَشْتَرِطَ

Imam Baqir or Imam Sadiq (peace be upon them) was asked about withdrawal. The Imam said: 'There is no issue with it for a slave woman. As for a free woman, I consider it disliked unless it is stipulated at the time of marriage.'

It has also been narrated from Imam Baqir (peace be upon him) with a similar wording, except that he added: 'Unless the wife consents or it is stipulated during the marriage contract.'

📚 *Al-Faqih*, Vol. 3, p. 443

7⃣عَنْ یَعْقُوبَ الْجُعْفِیِّ قَالَ سَمِعْتُ أَبَا الْحَسَنِ یَقُولُ لَا بَأْسَ بِالْعَزْلِ فِی سِتَّةِ وُجُوهٍ الْمَرْأَةِ الَّتِی تَیَقَّنَتْ أَنَّهَا لَا تَلِدُ وَ الْمُسِنَّةِ وَ الْمَرْأَةِ السَّلِیطَةِ وَ الْبَذِیَّةِ وَ الْمَرْأَةِ الَّتِی لَا تُرْضِعُ وَلَدَهَا وَ الْأَمَةِ.

Ya'qub Ja'fi said: I heard Imam Abu al-Hasan (peace be upon him) say: 'Withdrawal is permissible in six cases: a woman who is certain she cannot bear children, an elderly woman, a quarrelsome woman (i.e., one who is abusive and foul-mouthed), an ignorant and foul-mouthed woman, a woman who does not breastfeed her child, and a slave woman.'

✅ Based on the above narrations, withdrawal is at the discretion of the man, and he can place his sperm wherever he wishes.

However, considering narration 6⃣ and others, withdrawal with a permanent free wife is disliked unless the wife consents, the man has stipulated it during the marriage contract, or the woman falls into the categories mentioned in narration 7⃣ and similar cases, in which case there is no dislike. Nevertheless, permission for withdrawal is mentioned in all cases within the narrations.

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اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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