✅ Answer: Refer to the following narrations:

1⃣عَنْ رَوْحِ بْنِ عَبْدِ الرَّحِیمِ عَنْ أَبِی عَبْدِاللَّه قَالَ: إِنْ بَدَا مِنَ الْمَیِّتِ شَیْءٌ بَعْدَ غُسْلِهِ فَاغْسِلِ الَّذِی بَدَا مِنْهُ وَ لَا تُعِدِ الْغُسْلَ.

📚 Al-Tahdhib, Volume 1, Page 449

Imam Sadiq (peace be upon him) said: 'If something becomes apparent from the deceased after the ghusl, wash only that which has appeared, and do not repeat the ghusl.'

2⃣عَنْ عَبْدِ اللَّهِ بْنِ یَحْیَی الْکَاهِلِیِّ وَ الْحُسَیْنِ بْنِ الْمُخْتَارِ عَنْ أَبِی عَبْدِ اللَّه قَالا سَأَلْنَاهُ عَنِ الْمَیِّتِ یَخْرُجُ مِنْهُ الشَّیْ ءُ بَعْدَ مَا یُفْرَغُ مِنْ غُسْلِهِ قَالَ یُغْسَلُ ذَلِکَ وَ لَا یُعَادُ عَلَیْهِ الْغُسْلُ.

📚 Al-Tahdhib, Volume 1, Page 449

Abdullah ibn Yahya and Hussein ibn Mokhtar said: 'We asked Imam Sadiq (peace be upon him) about a deceased person from whom something is discharged after the ghusl. The Imam replied: It should be washed, and the ghusl does not need to be repeated.'

3⃣عَنِ ابْنِ أَبِی عُمَیْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِی عَبْداللَّه قَالَ : إِذَا خَرَجَ مِنَ الْمَیِّتِ شَیْءٌ بَعْدَ مَا یُکَفَّنُ فَأَصَابَ الْکَفَنَ قُرِضَ مِنْهُ

📚 Al-Kafi, Volume 3, Page 156

Imam Sadiq (peace be upon him) said: 'If something is discharged from the deceased after shrouding and it soils the shroud, that part of the shroud should be cut away.'

4⃣عَنْ عَبْدِ اللَّهِ بْنِ یَحْیَی الْکَاهِلِیِّ عَنْ أَبِی عَبْدِ اللَّهِ قَالَ: إِذَا خَرَجَ مِنْ مَنْخِرِ الْمَیِّتِ الدَّمُ أَوِ الشَّیْءُ بَعْدَ الْغُسْلِ وَ أَصَابَ الْعِمَامَةَ أَوِ الْکَفَنَ قَرَضَهُ بِالْمِقْرَاضِ.

📚 Al-Kafi, Volume 3, Page 156

Imam Sadiq (peace be upon him) said: 'If blood or something discharges from the deceased’s nostril after the ghusl and it soils the turban or shroud, it should be trimmed with scissors.'

✅ Based on the above narrations and others, if blood or another impurity is discharged from the deceased after the ghusl, the discharged material should be washed, and the ghusl does not need to be repeated.

✅ If the blood or impurity soils the shroud, based on narrations 3⃣ and 4⃣ and others, the affected part of the shroud should be cut away.

✅ According to the book *Man La Yahdhuruh al-Faqih*, Volume 1, Page 91, and *Fiqh al-Ridha*, if something discharges from the deceased before burial in the grave, the soiled part of the shroud should be washed. However, if it occurs after burial, the soiled part is not washed but only cut away, and one layer of clothing is placed over the other.

فَإِنْ خَرَجَ مِنْهُ شَیْ ءٌ بَعْدَ الْغُسْلِ فَلَا یُعَادُ غُسْلُهُ لَکِنْ یُغْسَلُ مَا أَصَابَ الْکَفَنَ إِلَی أَنْ یُوضَعَ فِی اللَّحْدِ فَإِنْ خَرَجَ مِنْهُ شَیْ ءٌ فِی لَحْدِهِ لَمْ یُغْسَلْ کَفَنُهُ وَ لَکِنْ یُقْرَضُ مِنْ کَفَنِهِ مَا أَصَابَهُ الشَّیْ ءُ الَّذِی خَرَجَ مِنْهُ وَ یُمَدُّ أَحَدُ الثَّوْبَیْنِ عَلَی الْآخَرِ

📚 Al-Faqih, Volume 1, Page 91

✅ In any case, if blood or an impurity is discharged from the deceased after the ghusl or shrouding, the ghusl is not repeated, even if the shroud is affected.

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْر

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