✅ Answer: Please pay attention to the following narrations:

1 عن عبداللَّهِ بْنِ سِنَانٍ عن أَبِي عبداللَّه قَالَ: تَدْعُو فِي الْوَتْرِ عَلَى الْعَدُوِّ و إِنْ شِئْتَ سَمَّيْتَهُمْ و تَسْتَغْفِرُ

📚 Al-Tahdhib, Vol. 2, p. 131

Imam Sadiq (peace be upon him) said: 'In the witr prayer, you curse the enemy, and if you wish, you also mention their names, and in the qunut of the witr, you also seek forgiveness!'

2 عن عبداللَّهِ بْنِ هِلَالٍ عن أَبِي عبداللَّه فِي حَدِيث قال: إِنَّ رَسُولَ اللَّه قَدْ قَنَتَ وَ دَعَا عَلَى قَوْمٍ بِأَسْمَائِهِمْ وَ أَسْمَاءِ آبَائِهِمْ و عَشَائِرِهِمْ و فَعَلَهُ عَلِيٌّ بَعْدَهُ

📚 Mustatrafat al-Sara'ir, p. 98

Imam Sadiq (peace be upon him) said: 'Indeed, the Messenger of Allah (peace be upon him and his family) performed qunut and cursed a people by their names, the names of their fathers, and the names of their tribes, and Ali (peace be upon him) also did this after him!'

3 عن إِبْرَاهِيم بْن عُقْبَةَ قال: كَتَبْتُ إِلَيْهِ يَعْنِي أَبَاالْحَسَنِ جُعِلْتُ فِدَاكَ قَدْ عَرَفْتُ بَعْضَ هَؤُلَاءِ الْمَمْطُورَةِ فَأَقْنُتُ عَلَيْهِمْ فِي صَلَاتِي قال نَعَمْ اقْنُتْ عَلَيْهِمْ فِي صَلَاتِك

📚 Rijal al-Kashshi, Vol. 2, p. 762

Ibrahim said: 'I wrote to Abul-Hasan (peace be upon him): 'May I be sacrificed for you! I know some of these wet dogs (a reference to the Waqifiyyah sect). Should I curse them in the qunut of the prayer?' He said: 'Yes! Curse them in the qunut of your prayer!'

4 عن عَبْداللَّه بْنِ مَعْقِلٍ: عَنْ عَلِيٍّ أَنَّهُ قَنَتَ فِي الصُّبْحِ فَلَعَنَ مُعَاوِيَةَ وَ عَمْرَو بْنَ الْعَاصِ وَ أَبَا مُوسَى الْأَشْعَرِيَّ وَ أَبَا الْأَعْوَرِ و أَصْحَابَهُمْ

📚 Amali al-Tusi, Vol. 2, p. 335

Ali (peace be upon him) performed qunut in the morning prayer and cursed Mu'awiyah, Amr ibn al-As, Abu Musa al-Ash'ari, Abu al-A'war, and their companions!

5 عَنْ ذَرِيحٍ الْمُحَارِبِي قال: قَالَ لَهُ الْحَارِثُ بْنُ الْمُغِيرَةِ النَّصْرِيُ أَيْ لِأَبِي عَبْداللَّه إِنَّ أَبَا مَعْقِلٍ الْمُزَنِيَّ حَدَّثَنِي عَنْ أَمِيرِ الْمُؤْمِنِينَ أَنَّهُ صَلَّى بِالنَّاسِ الْمَغْرِبَ فَقَنَتَ فِي الرَّكْعَةِ الثَّانِيَةِ فَلَعَنَ مُعَاوِيَةَ وَ عَمْرَو بْنَ الْعَاصِ وَ أَبَا مُوسَى الْأَشْعَرِيَّ وَ أَبَا الْأَعْوَرِ السُّلَمِيَّ قَالَ الشَّيْخُ صَدَقَ فَالْعَنْهُمْ

📚 Bihar, Vol. 85, p. 210

Harith said to Imam Sadiq (peace be upon him): 'Indeed, Abu Ma'qal narrated to me that Amir al-Mu'minin (peace be upon him) led the people in the Maghrib prayer and performed qunut in the second rak'ah and cursed Mu'awiyah, Amr ibn al-As, Abu Musa al-Ash'ari, and Abu al-A'war al-Sulami!' The Imam said: 'He has told the truth! Curse them!'

6 أَنَّ رَجُلًا قال لِلصَّادِقِ يَا ابْنَ رَسُولِ اللَّهِ إِنِّي عَاجِزٌ بِبَدَنِي عَنْ نُصْرَتِكُمْ و لَسْتُ أَمْلِكُ إِلَّا الْبَرَاءَةَ مِنْ أَعْدَائِكُمْ وَ اللَّعْنَ فَكَيْفَ حَالِي فَقَالَ الصَّادِقُ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ رَسُولِ اللَّهِ قَالَ مَنْ ضَعُفَ عَنْ نُصْرَتِنَا أَهْلَ الْبَيْتِ فَلَعَنَ فِي صَلَاتِهِ أَعْدَاءَنَا بَلَّغَ اللَّهُ صَوْتَهُ جَمِيعَ الْأَمْلَاكِ مِنَ الثَّرَى إِلَى الْعَرْشِ فَكُلَّمَا لَعَنَ هَذَا الرَّجُلُ أَعْدَاءَنَا لَعْناً سَاعَدُوهُ فَلَعَنُوا مَنْ يَلْعَنُهُ...

📚 Tafsir al-Askari, p. 17

A man said to Imam Sadiq (peace be upon him): 'O son of the Messenger of Allah! I am weak in my body to help you, and I am only able to disavow your enemies and curse them. So what is my state?' The Imam said: 'My father narrated to me from his father, and he from his grandfather, that the Messenger of Allah (peace be upon him and his family) said: 'Whoever is weak from helping us, the Ahl al-Bayt, then let him curse our enemies in his prayer. Allah will make his voice reach all the angels from the earth to the Throne, and every time this person curses our enemies once, the angels also help him and curse the one he has cursed.'

7 In a narration, Fatimah Zahra (peace be upon her) said to Abu Bakr: 'By Allah, I will curse you in every prayer!'

📚 Bihar, Vol. 29, p. 628

✅ According to the above narrations and others, cursing and damning the enemies of the Ahl al-Bayt (peace be upon them) and the tyrants by mentioning their names during prayer is permissible and has merit, whether these enemies are alive or have reached hell.

Therefore, in places like the qunut and prostration of the prayer, one can curse the dead and living enemies of the Ahl al-Bayt (peace be upon them) by mentioning their names.

اللَّهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ

وَ عَجِّلْ لِوَلِیِّکَ الْفَرَجَ وَ الْعَافِیَةَ وَ النَّصْرَ